Thursday, December 7, 2017

The day is approaching when We will have rolled up the world and all that is therein, and spread out a new order in its stead.

Baha'u'llah says :

By My Self! The day is approaching when We will have rolled up the world and all that is therein, and spread out a new order in its stead. He, verily, is powerful over all things.

Wednesday, December 6, 2017

Were any of the Manifestations of God to declare: “I am God”, He, verily, speaketh the truth !

Baha'u'llah says :

Were any of the all-embracing Manifestations of God to declare: “I am God”, He, verily, speaketh the truth, and no doubt attacheth thereto. For it hath been repeatedly demonstrated that through their Revelation, their attributes and names, the Revelation of God, His names and His attributes, are made manifest in the world…

Baha'u'llah says :

When I contemplate, O my God, the relationship that bindeth me to Thee, I am moved to proclaim to all created things “verily I am God”; and when I consider my own self, lo, I find it coarser than clay!

I am He, Himself, and He is I, Myself...

By John Wiegley

When I see my wife each day, I see her physical form, hear her voice, and say, "Yes, you are my wife". But I've never seen the soul of my wife; even she has not seen it. Does this mean I've never seen or known my wife?

The relationship of the Manifestations of God to God is one of the great mysteries. I find it eloquently expressed in the tradition:

Manifold and mysterious is My relationship with God. I am He, Himself, and He is I, Myself, except that I am that I am, and He is that He is.

I read this as meaning that if we regard the Manifestation of God and say that He is equal to God, we both are right and err in the same breath, and must be cautious of making any distinctions, or of not making a distinction, depending on the plane to which we refer: the plane of unity, or the plane of differentiation. For He effectively is God, all that we will ever know of God, and the entirety of the meaning of "God" for human beings; but He is also not God, nor will anything ever represent God, such that the word "God" cannot even have meaning for human beings.

If you look at a perfect mirror, you see what it reflects as clearly as if were standing there itself. You see the sun in the mirror and say, "This is the sun", rather than "This is the mirror, shining brightly"; but you could also say, "That is the mirror", or "That is the sun, reflecting its image", and be just as correct.

Thursday, November 9, 2017

Bible : Watch out for false prophets. They come to you in sheep’s clothing..

(15) Watch out for false prophets. They come to you in sheep’s clothing, but inwardly they are ferocious wolves.

(16) By their fruit you will recognize them. Do people pick grapes from thornbushes, or figs from thistles?

(17) Likewise, every good tree bears good fruit, but a bad tree bears bad fruit.

(18) A good tree cannot bear bad fruit, and a bad tree cannot bear good fruit.

(19) Every tree that does not bear good fruit is cut down and thrown into the fire.

(20) Thus, by their fruit you will recognize them.

(Matthew 7:15-20 NIV)

Shun any man in whom you perceive enmity for this Servant

Shun any man in whom you perceive enmity for this Servant, though he may appear in the garb of piety of the former and later people, or may arise to the worship of the two worlds.

(Abdu’l-Baha, Baha’i World Faith—Selected Writings of Baha’u’llah and Abdu’l-Baha (Abdu’l-Baha’s Section Only), p. 431)

Sunday, November 5, 2017

Hossein Amanat is the brother of former Baha'i Abbas Amanat

Appointment of the Architect of the Seat of the Universal House of Justice 17 SEPTEMBER 1973

To all National Spiritual Assemblies


Hossein Amanat is the brother of Abbas Amanat, Professor of History & International Studies at Yale University who is a former Bahá'í. The Seat of the Universal House of Justice was completed in 1982 during the second stage of building of the Arc, and occupied in 1983.

We encourage interested Baha'is to learn Esperanto

We feel that, within the framework of their efforts for the promotion of peace, the Bahá'ís of Europe would do well to increase their collaboration with the Esperanto Movement, and we encourage Bahá'ís who feel the urge to assist in this area, to learn Esperanto and take an active part in the activities of the Movement. As you know, although both 'Abdu'l-Bahá and Shoghi Effendi have made it clear that it is by no means certain that Esperanto will be chosen as the international auxiliary language of the world, 'Abdu'l-Bahá encouraged the friends in the east and the west to learn it as a practical step in the promotion of the concept of the adoption of an international auxiliary language to break down the barriers to understanding between peoples.

- Universal House of Justice 17 September 1986 letter to NSAs in Europe

The Most Great Name or Ringstone Symbol Not Appropriate on Gravestones

"Normally the building of structures or headstones on graves should be left to the family of the deceased, and all expenses should be covered by them.

"The use of the Most Great Name or the ringstone symbol on gravestones is not appropriate. In a letter dated September 17, 1971 to an individual believer we wrote the following:

'Concerning the questions you ask in your postscript, there is no specific ruling regarding the type of headstone that may be used at a grave site. However, regarding the inscription on a headstone, the beloved Guardian asked the believers not to use any form of the Greatest Name but a nine-pointed star may be used. Or, you may wish to have an appropriate text from the Sacred Writings inscribed on the headstone. The position of the body in the grave should be with the feet pointing toward the Qiblih, which is Bahji in Akka'."

(From a letter of the Universal House of Justice to the National Spiritual Assembly of Uganda, May 4, 1972)

Books written by enemies of the faith should be ignored entirely.

"In reply to your letter of September 20, 1975, the Universal House of Justice instructs us to say that the friends should be advised to ignore these books and any similar ones which might be written by enemies of the Faith. There should certainly be no attempt made to destroy or remove such books from libraries. On the other hand there is no need at all for the friends to acquire them and, indeed, the best plan is to ignore them entirely."

(Referring to books by Hermann Zimmer and William Miller. Letter written on behalf of the Universal House of Justice to the National Spiritual Assembly of Panama, October 2, 1975)

If people refuse to accept Baha'u'llah, they will bring upon themselves crisis and great affliction.

If men refuse absolutely to take the easier road of faith, of seeking out God's Manifestation for this age and accepting Him, then they will bring upon themselves a fresh crisis in human affairs and very great affliction.

- Shoghi Effendi

Summary of rules of Baha'i translations

Arabic works cannot be translated into Persian.

Persian works cannot be translated into Arabic.

Persian and Arabic works can be translated "into Oriental languages such as Turkish and Urdu."

Persian and Arabic works can be translated into English.

Persian and Arabic works cannot be translated into non-English "European languages."

English works can be translated into non-English "European languages."

For further reading, please see "Persian, Arabic, and Provisional Translations", "Translation and provisional translations", "Unveiling the Hidden Words, by Diana Malouf: Commentary on "Translating the Hidden Words,' review by Franklin Lewis", a letter dated June 27, 1933 from Shoghi Effendi to Adelbert Mühlschlegel about Bahá'í orthography, a letter dated June 30, 1999 from the Universal House of Justice outlining its procedures for approving provisional as opposed to authorized translations, and a letter dated February 15, 1957 from Shoghi Effendi to French Bahá'ís.

Source :

"untimely and unwise" - "unpleasant and unworthy"

September 20. On this date in 1982, the UHJ wrote Kalimát Press about the publication of Ustad Salmani's My Memories of Bahá'u'lláh noting it "untimely and unwise" due to passages where believers refer to him as "You being God, Uncle" and other "unpleasant and unworthy" stories.

Baha'is are the Leaven of God, the Chosen People of God

"...The Bahá'ís are the leaven of God, which must leaven the lump of their nation. In direct ratio to their success will be the protection vouchsafed, not only to them but to their country. These are the immutable laws of God, from which there is no escape: 'For unto whomsoever much is given, of him shall be much required.'

"They cannot be the chosen people of God,--the ones who have received the bounty of accepting Him in His Day, the recipients of the Master's Divine Plan--and do nothing about it. The obligation to teach is the obligation of every Bahá'í, and particularly, the obligations of the American Bahá'ís towards humanity are great and inescapable. To the degree to which they discharge them will they be blessed and protected, happy and satisfied."

(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, September 21, 1957: Bahá'í News, November 1957)

He feels that a course on Covenant-breaking should be included in the Summer School curriculum

"...and your Assembly cannot be too careful or vigilant in watching over the Community seeking out the sources of corruption and protecting the friends. He feels that a course on Covenant-breaking should be included in the Summer School curriculum, so that the friends may understand the nature of this evil, and how it has affected our Faith for one hundred years, and other Faiths in the past. The American Bahá'ís, aside from the older ones, do not seem to have any concept whatsoever of what a Covenant-breaker is, and the place to educate them in these matters is in the Summer Schools and on other occasions when they meet in large numbers."

(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, September 21, 1957)

Committee of Vigilance to watch over the Faith and protect it from its internal enemies!

"He feels that your Assembly should redouble its vigilance, in fact he feels that the National Assembly should consider itself, aside from its other duties, as a Committee of Vigilance to watch over the Faith and protect it from its internal enemies, and from the constantly carried on and insidious activities...."

(From a letter written on behalf of the Guardian to the National Spiritual Assembly of the United States, September 21, 1957)

Expropriating the property owned and controlled by the Covenant Breakers

...and the setting in motion, through the instrumentality of various departments of the Israeli government, of a long-drawn-out process, culminating in the expropriation by the state of the entire property, owned and controlled by the remnants of the breakers of Bahá’u’lláh’s Covenant, immediately surrounding His resting-place and the Mansion of Bahjí, the evacuation of this property by this ignoble band, and the final and definite purification, after the lapse of no less than six decades, of the Outer Sanctuary of the Most Holy Shrine of the Bahá’í world, of the defilement, which had caused so much sorrow and anxiety to the heart of ‘Abdu’l-Bahá.

'Abdu’l-Bahá visited the home of William Jennings who was not home at the time, as he was busy campaigning for Woodrow Wilson in whose administration he would serve as Secretary of State.

September 22. On this date in 1912, during his tour of North America, 'Abdu’l-Bahá visited the home of William Jennings Bryan in Lincoln, Nebraska. William Jennings Bryan was not home at the time, however, as he was busy campaigning for Woodrow Wilson in whose administration he would serve as Secretary of State. 'Abdu’l-Bahá met his wife and daughter instead. Reports of a Wilson-Bahá'í connection began to circulate among American Bahá'ís during Wilson's term as President from 1913 to 1921.
On May 5, 1916, President Woodrow Wilson sent a telegram to the US National Bahá'í Convention expressing his "gratitude to all concerned." Wilsonian principles were lauded by 'Abdu'l-Bahá and Shoghi Effendi. An avowed foreign interventionist, imperialist, and Social Darwinist who spread racial segregation in the federal government, Wilson's legacy is still defended by the Bahá'í Administrative Order.
The White House, Washington, May 5, 1916. My dear Mr Hall, the telegram you sent me on behalf of Bahá'ís of America, assembled in annual convention, has given me the deepest gratification and I hope you will have an opportunity to express my gratitude to all concerned. Cordially and sincerely yours, /s/ Woodrow Wilson.
'Abdu’l-Bahá would later praise President Woodrow Wilson...
The President of the Republic, Dr. Wilson, is indeed serving the Kingdom of God for he is restless and strives day and night that the rights of all men may be preserved safe and secure, that even small nations, like greater ones, may dwell in peace and comfort, under the protection of Righteousness and Justice. This purpose is indeed a lofty one. I trust that the incomparable Providence will assist and confirm such souls under all conditions.
On December 25, 1938 Shoghi Effendi wrote a letter, later published as The Advent of Divine Justice addressed "to the beloved of God and the handmaids of the Merciful throughout the United States and Canada," describing the role of America in establishing the Most Great Peace. The work is divided into five parts. The fifth section provides some concluding remarks. Shoghi Effendi states that American Bahá’í's faithfulness to the Bahá’í Faith has potentiated the United States to establish the Most Great Peace. Shoghi Effendi comments on contemporary events, lamenting America's move away from Wilsonianism, "The ideals that fired the imagination of America’s tragically unappreciated President, whose high endeavors, however much nullified by a visionless generation, 'Abdu’l-Bahá, through His own pen, acclaimed as signalizing the dawn of the Most Great Peace, though now lying in the dust, bitterly reproach a heedless generation for having so cruelly abandoned them."
Wilson's legacy is still defended by the Bahá'í Administrative Order.

Circumstances around Abdu'l Baha's knighthood (KBE)

On September 23, 1918, during World War I, General Allenby's British forces captured Haifa from the Ottomans, an event which Shoghi Effendi in 1936 would refer to as "the liberation of Palestine." In 1920 'Abdu’l-Bahá would be ceremonially knighted in "a most wonderful celebration."

September 23. On this date in 1918, during World War I, General Allenby's British forces captured Haifa from the Ottomans, an event which Shoghi Effendi in 1936 would refer to as "the liberation of Palestine." Two years after General Allenby's conquest, 'Abdu’l-Bahá "was created by King George V a K.B.E. for valuable services rendered to the British Government in the early days of the Occupation" was ceremonially knighted, an event which the "Star of the West" reported as "a most wonderful celebration."
According to Harry Charles Luke, an official in the British Colonial Office who served as assistant Governor of Jerusalem,
Sir 'Abbas Effendi 'Abdu'l Baha had travelled extensively in Europe and America to expound his doctrines, and on the 4th December, 1919, was created by King George V a K.B.E. for valuable services rendered to the British Government in the early days of the Occupation.
On April 27, 1920, 'Abdu’l-Bahá was ceremonially knighted, an event which was prominently reported in the Bahá'í periodical Star of the West.
THE following beautiful description of this event was written by Dr. Zia M. Bagdadi who was at that time in Haifa: "Among the kings and governments of the world who have become convinced that Abdul Bahá was the well-wisher and the lover of mankind are King George and his government. The King sent a medal to Abdul Bahá with the title, "Sir", thus making him a member of his household. On the 27th of April, 1920, the Governor and high officials of Haifa, Palestine presented in a beautiful garden a most wonderful celebration for the knighting of Abdul Baha. Bahai pilgrims from Persia, America and all parts of the world were present. Mohammedan, Christian, Jewish leaders, clergymen, notables and local officials from Haifa, Acca and other towns attended. A tent was pitched in the center of the garden. English troops stood on both sides, from the gate of the garden to the center where Abdul Bahá was seated. The military music added wonderful melody to the rustling leaves of the beautiful trees. The breezes of the spring on that sunny afternoon imparted a remarkable vigor to the physical body just as the presence of Abdul Baha strengthened the souls. The Governor stood behind Abdul Bahá and, after a short speech, interpreted by Mr. Wadie Bistani, presented the medal. Then Abdul Baha, rising from his seat, gave a brief talk and a prayer for the British government.
There have been many people who, for various reasons, have refused British honours. Included among them are scientists like Francis Crick and Michael Faraday, musicians like David Bowie, and even devout British imperialists like T.E. Lawrence and Rudyard Kipling.
Benjamin Zephaniah refused his honour, stating "I get angry when I hear the word 'empire'; it reminds me of slavery, it reminds me of thousands of years of brutality, it reminds me of how my foremothers were raped and my forefathers brutalised."
Muhammad Ali Jinnah, the founder of Pakistan, was offered a knighthood in 1925, but replied, "I prefer to be plain Mr. Jinnah."
Kenneth Williams bluntly put it in these terms: "When offered something which obviously isn't worth the price ... we still have the right to say 'No thanks.'"
Nitin Sawhney refused for ethical reasons, saying "I wouldn't like anything with the word 'empire' after my name."
'Abdu'l-Bahá held none of these objections and accepted his knighthood with great pomp and ceremony, in "a most wonderful celebration"
The Chosen Highway chronicles in some detail how 'Abdu'l-Bahá aided the British against the Ottomans during World War I. For example...
We learned that when the British marched into Haifa there was some difficulty about the commissariat. The officer in command went to consult the Master.
"I have corn," was the reply.
"But for the army?" said the astonished soldier.
"I have corn for the British Army," said 'Abdu'l-Bahá.
He truly walked the Mystic way with practical feet. [footnote: Lady Blomfield often recounted how the corn pits proved a safe hiding-place for the corn, during the occupation of the Turkish army. -Ed.]
and [later...}
The British Government, with its usual gesture of appreciating a heroic act, conferred a knighthood upon 'Abdu'l-Bahá 'Abbas, Who accepted this honour as a courteous gift "from a just king."
The dignitaries of the British crown from Jerusalem were gathered in Haifa, eager to do honour to the Master, Whom every one had come to love and reverence for His life of unselfish service. An imposing motor-car had been sent to bring 'Abdu'l-Bahá to the ceremony. The Master, however, could not be found. People were sent in every direction to look for Him, when suddenly from an unexpected side He appeared, alone, walking His kingly walk, with that simplicity of greatness which always enfolded Him.
The faithful servant, Isfandiyar, whose joy it had been for many years to drive the Master on errands of mercy, stood sadly looking on at the elegant motor-car which awaited the honoured guest.
"No longer am I needed."
At a sign from Him, Who knew the sorrow, old Isfandiyar rushed off to harness the horse, and brought the carriage out at the lower gate, whence 'Abdu'l-Bahá was driven to a side entrance of the garden of the Governorate of Phoenicia.
So Isfandiyar was needed and happy.
Further collaboration is documented in Chapter V: Danger to 'Abdu'l-Bahá, His Family and Friends, and How it was Averted
On March 11, 1936, Shoghi Effendi wrote a letter later published as The Unfolding of World Civilization, a document included in the book titled World Order of Bahá'u'lláh
Within the The Unfolding of World Civilization are sections, such as one entitled Collapse of Islam, in which Shoghi Effendi summarizes late Ottoman and early Turkish Republican history in these terms...
The murder of that arrogant despot in the year 1876; the Russo-Turkish conflict that soon followed in its wake; the wars of liberation which succeeded it; the rise of the Young Turk movement; the Turkish Revolution of 1909 that precipitated the downfall of ‘Abdu’l-Ḥamíd; the Balkan wars with their calamitous consequences; the liberation of Palestine enshrining within its bosom the cities of ‘Akká and Haifa, the world center of an emancipated Faith; the further dismemberment decreed by the Treaty of Versailles; the abolition of the Sultanate and the downfall of the House of Uthmán; the extinction of the Caliphate; the disestablishment of the State Religion; the annulment of the Sharí’ah Law and the promulgation of a universal Civil Code; the suppression of various orders, beliefs, traditions and ceremonials believed to be inextricably interwoven with the fabric of the Muslim Faith—these followed with an ease and swiftness that no man had dared envisage. In these devastating blows, administered by friend and foe alike, by Christian nations and professing Muslims, every follower of the persecuted Faith of Bahá’u’lláh recognized evidences of the directing Hand of the departed Founder of his religion, Who, from the invisible Realm, was unloosing a flood of well-deserved calamities upon a rebellious religion and nation. World Order of Bahá’u’lláh, page 175
Three thoughts from this passage:
1) Shoghi Effendi considers the British seizure of Palestine a "liberation." By the time World Order of Bahá’u’lláh was published in 1938, the British had permitted the immigration of hundreds of thousands of Jewish settlers to Palestine, and in 1937 the Peel Commission proposed a partition of Palestine into Jewish and Arab sectors. The proposal was rejected by both the Arab and Jewish leadership. It is not mere conspiratorial inklings that lead detractors to consider the Bahá'í Faith to have ties to Zionism or British and Russian Imperialism.
2) Shoghi Effendi refers to "the further dismemberment decreed by the Treaty of Versailles" of the Ottoman Empire. The Treaty of Versailles was signed between Germany and some of the Allied nations, and it did not pertain to the Ottoman Empire. The Ottoman Empire would cease hostilities with Allies through the Armistice of Mudros, and Treaty of Sevres that was signed at the end of World War I was never ratified by the Ottoman Parliament in Istanbul. The nascent Republic of Turkey would later sign the Treaty of Lausanne with the Allies.
3) Shoghi Effendi describes the suffering of Ottoman subjects in World War I to have been "well-deserved calamities" unloosed by the "directing Hand" of Bahá'u'lláh. One wonders how anyone can equate Bahá'u'lláh's exile, where he was still allowed to lead his religious community and publicly declare himself Him whom God shall make manifest, with the suffering of World War I

Baha'is acquiring properties in Israel

September 24. On this date in 1951, a cablegram sent by Shoghi Effendi to the National Spiritual Assemblies announced that after "prolonged, delicate negotiations involving Ministries of Finance and Religious Affairs and Haifa Municipality have culminated in agreement in principle to purchase approximately twenty-two thousand meter area, estimated value hundred eighteen thousand dollars, situated on slope of Mount Carmel."
Acquisition of Area on Mount Carmel
Announce to National Assemblies of Bahá'í world that prolonged, delicate negotiations involving Ministries of Finance and Religious Affairs and Haifa Municipality have culminated in agreement in principle to purchase approximately twenty-two thousand meter area, estimated value hundred eighteen thousand dollars, situated on slope of Mount Carmel overlooking resting-place of Greatest Holy Leaf and eastern approaches to Báb's Sepulcher.
Acquisition of area extending from heart to ridge of mountain safeguards precincts of sacred Mausoleum now in process of erection, broadens basis of administrative structure of rising World Center of Faith in Holy Land, may induce civil authorities to abandon project construction of arterial road crossing diagonally Bahá'í international endowments, and facilitates extension of terraces ultimately stretching from foot to crown of God's Holy Mountain.
Contemplating transfer part of title deeds of land in question to Israel branches of American, Indian National Assemblies, reserving remainder for future transfer to other National Assemblies following upon incorporation of their respective branches on soil of Holy Land.
[Cablegram, September 24, 1951]
On December 16, 1950, a little over a year after the international recognition of the State of Israel, the mansion at Mazra'a was leased from the Israeli government by the Bahá'í Administrative Order. Bahá'u'lláh lived there from 1877 until 1879, before moving to the Mansion at Bahjí.
The transaction is described in Baha'i News, no. 244, June 1951, p. 4
Masra'ih is a Moslem religious endowment, and it is consequently impossible, under existing laws in this country, for it to be sold. However, as the friends are aware, the Ministry of Religions, due to the direct intervention of the Minister himself, Rabbi Maimon, consented, in the face of considerable opposition, to deliver Masra'ih to the Baha'is as a Holy Place to be visited by Baha'i pilgrims. This means that we rent it from the Department of Moslem and Druze affairs in the Ministry of Religions. The head of this Department is also a Rabbi, Dr. Hirschberg. Recently he, his wife and party, visited all the Baha'i properties in Haifa and 'Akka, following upon a very pleasant tea party in the Western Pilgrim House with the members of the International Baha'i Council.
The mansion at Mazra'a would later be purchased by the Bahá'í Administrative Order from the Israeli government as reported in Messages from the Universal House of Justice 1968-1973, published 1976; Ridván Message 1973, p. 119
The Mansion of Mazra'ih, often referred to by the beloved Guardian as one of the "twin mansions" in which the Blessed Beauty resided after nine years within the walled prison-city of 'Akká, and dear to the hearts of the believers by reason of its associations with their Lord, has at last been purchased together with 24,000 square meters of land extending into the plain on its eastward side.
On January 21, 1949, Shoghi Effendi met with David Ben Gurion. In the chapter titled The Heart and Nerve Centre in her book The Guardian of the Bahá'í Faith, Amatu'l-Bahá Rúhíyyih Khánum describes this meeting...
In January 1949 Mr. Ben Gurion, the Prime Minister of the Provisional Government, came to Haifa on his first official visit and the Mayor naturally invited Shoghi Effendi to attend the reception being given in his honour by the Municipality. The dilemma was acute, for if the Guardian did not go, it would, with every reason, be taken as an affront to the new Government, and if he did go he would inevitably be submerged in a sea of people where any pretence at protocol would be swept away (this was indeed the case, as my father, Shoghi Effendi's representative, reported after he returned from this reception). The Guardian therefore decided that as he would not be attending, but was more than willing to show courtesy to the Prime Minister of the new State, he would call upon him in person. With great difficulty this was arranged through the good offices of the Mayor of Haifa, Shabatay Levy, as Mr. Ben Gurion's time in Haifa was very short and it was only two days before the first general election in the new State.
The interview took place on Friday evening, January 21st, in the private home the Prime Minister was staying in on Mt. Carmel and lasted about fifteen minutes. Ben Gurion enquired about the Faith and Shoghi Effendi's relation to it and asked if there was a book he could read; Shoghi Effendi answered his questions and assured him he would send him a copy of his own book God Passes By — which he later did, and which was acknowledged with thanks. Typical of the whole history of the Cause and the constant problems that beset it was a long article which appeared in the leading English-language newspaper on December 20, 1948, in which, in the most favourable terms, its teachings were set forth and the station of Shoghi Effendi as its World Head mentioned. On January 28, 1949, there appeared in the letter column of this paper a short and extraordinary statement, signed "Bahai U.N. Observer", which flatly refuted the article and asserted, "Mr. Rabbani is not the Guardian of the Bahai faith, nor its World Leader" and gave the New History Society in New York as a source of further information
As there was no such thing as a "Bahai U.N. Observer" this move was plainly inspired by the once-more hopeful band of old Covenant-breakers, who sought, at the outset of a new regime, to blacken Shoghi Effendi's reputation and divert attention from his station by referring to Ahmad Sohrab's rootless group in America. At a later date, when in 1952 the Covenant-breakers in Bahji brought their case in the local courts against Shoghi Effendi for the demolition of an old building near the Mansion of Bahá'u'lláh, Sohrab sought, unsuccessfully, to bring pressure on the Minister of Religious Affairs to discredit the Bahá'í claims. It was with attacks such as this, both open and covert, that the Guardian, on the threshold of a new phase in the development of the affairs of the Faith at its World Centre, once more had to content.
It had long been the desire of Shoghi Effendi to obtain control of the Mansion at Mazra'ih, where Bahá'u'lláh had first lived when He quitted once-for-all the walls of the prison-city of 'Akka. This property was a Muslim religious endowment and had now fallen vacant. It was planned by the government to turn it into a rest home for officials. All efforts, through the departments concerned, to procure this property were unavailing until Shoghi Effendi appealed directly to [Ben Gurion], explaining its significance to the Bahá'ís and his desire to have it visited by pilgrims as a place so closely associated with Bahá'u'lláh. The Prime Minister himself then intervened in the matter and it was leased to the Bahá'ís as an historic site. Shoghi Effendi proudly informed the Bahá'í world, on December 16, 1950, that its keys had been delivered to us, by the Israeli authorities, after the lapse of more than fifty years.
The affairs of the Bahá'í Community, in matters concerning its day-to-day dealings with the government in connection with the work at the World Centre, had been placed under the jurisdiction of the Ministry of Religious Affairs and was at first handled by the head of the Department that dealt with Muslim affairs. This Shoghi Effendi violently objected to as it implied the Faith was in some way identified with Islam. After much negotiation a letter was received from the Minister of Religious Affairs, dated December 13, 1953, addressed to "His Eminence, Shoghi Effendi Rabbani, World Head of the Bahá'í Faith" in which he said:
"...I am pleased to inform you of my decision to establish in our Ministry a separate Department for the Bahá'í Faith. I hope that this department will be of assistance to you in matters concerning the Bahá'í Centre in our State.
In the name of the Ministry of Religious Affairs of the State of Israel, I wish to assure Your Eminence that full protection will be given to the Holy Places as well as to the World Centre of the Bahá'í Faith."
The victory was all the more welcome, following as it did the previously mentioned court case against Shoghi Effendi brought on a technicality by the Covenant-breakers in connection with the demolition of a house adjoining the Shrine and Mansion of Bahá'u'lláh in Bahji. Never tired of seeking to publicly humiliate and discredit the Head of the Faith, be it 'Abdu'l-Bahá or the Guardian, they had had the temerity to summon Shoghi Effendi to appear in court as a witness. Once more, greatly concerned for the honour of the Cause at its World Centre, Shoghi Effendi appealed direct to the Prime Minister, sending as his representatives the President, Secretary-General and Member-at-Large of the International Bahá'í Council (whom he had summoned from Italy for this purpose) to Jerusalem on more than one visit to press the strategy he himself had devised. These representations were successful and on the grounds of its being a purely religious issue it was removed by Government from the jurisdiction of the civil courts. As soon as the plaintiffs found their plan to humiliate Shoghi Effendi had been forestalled, they were willing to settle the case by negotiation. That the authorities and the Bahá'í Community were equally pleased by this conclusion of the matter is shown in these letters written to the Guardian by members of the Prime Minister's staff — two men to whom the Faith owed much for their sympathetic efforts on its behalf at that time:
PRIME MINISTER'S OFFICE Jerusalem, 19th May, 1952. His Eminence Shoghi Rabbani, World Head of the Bahá'í Faith, Haifa. Your Eminence, I am instructed to acknowledge receipt of your letter of the 16th May addressed to the Prime Minister. As you are no doubt aware, the dispute between yourself as the World head of the Bahá'í Faith and members of the family of the founder of the Faith has found its solution and there is no need, therefore, to take any administrative action in order to solve the problem. May I express to you our gratitude for your wise and benevolent attitude taken in the dispute which enabled us to impose a just and, as we hope, a lasting solution on the dissident group? The Prime Minister assures you of his personal esteem and sends you his best wishes.
Yours sincerely, S. Eynath Legal Adviser
It is significant to note that they address Shoghi Effendi as "His Eminence", a title which, though still far below what his position merited, was the one that had been introduced in the earliest days of his ministry, but never really used by any officials until the formation of the Jewish State.
The cordial nature of the relations established between the Guardian and the officials of the State of Israel encouraged Shoghi Effendi to ascertain if the President would care to visit the Bahá'í Shrine in Haifa; when word was received that he would accept such an invitation, Shoghi Effendi formally invited him to do so and arrangements were made for the morning of April 26, 1954, at which time, the Director of the President's Office wrote to Shoghi Effendi, the President would "be pleased to pay you an official visit". Accordingly the President and his wife arrived at the home of the Master, attended by two officials, partook of light refreshment and were presented by the Guardian with a Persian album, painted with miniatures and bound in silver, containing some photographs of the Shrines, as a memento of their visit. The Presidential party, with Shoghi Effendi and those who accompanied him, then proceeded to the gardens on Mt. Carmel. It was the first time in the history of the Cause that the Head of an independent nation had ever made an official visit of this kind and it constituted another milestone in the development of the World Centre of the Faith. The President and his companions showed the greatest respect to the Shrine of the Bab, removing their shoes as we did, before entering it, the men keeping their hats on out of reverence as Jews for a holy place; it was a very moving moment to see President Ben Zvi standing beside Shoghi Effendi, the former with his European hat, the latter with his simple black fez, before the threshold. After a few words of explanation from Shoghi Effendi we all withdrew and walked about he gardens for a few minutes before saying good-bye in front of the Oriental Pilgrim House where the President's car was awaiting him.
On April 29th the President wrote personally to the Guardian: "I should like to express my thanks for your kind hospitality and for the interesting time I spent with you visiting the beautiful Gardens and remarkable Shrine... I do appreciate the friendship which the Bahá'í Community has for Israel and it is my sincere hope that we may all live to see the strengthening of amity between all peoples on earth." On May 5th the Guardian replied to this letter in equally warm terms: "...It was a great pleasure to meet Your Excellency and Mrs. Ben Zvi, and be able to show you one of our places of Bahá'í pilgrimage in Israel... If it suits your convenience, Mrs. Rabbani and I, accompanied by Mr. Ioas, would like to call upon Your Excellency and Mrs. Ben Zvi in Jerusalem..." The time for this return call was set for the afternoon of May 26th and we had tea and a pleasant conversation with the President and his wife, in her own way as much a personality as her husband and equally nice. In the interim between these two visits Shoghi Effendi had sent to the President some Bahá'í books which he had promised him and these had been acknowledged with the thanks of the President and the assurance that he would read them with great interest. Ever meticulous in all matters, Shoghi Effendi wrote on June 3rd to the President: "I wish to thank you and Mrs. Ben Zvi for your kind hospitality. Mrs. Rabbani and I enjoyed our visit with you very much, and I feel sure that this opportunity we have had of visiting with you our Bahá'í Holy Places and calling upon you in the capital of Israel has served to reinforce the bonds of affection and esteem which unite the Bahá'ís to the people and Government of Israel. With kind regards to you and Mrs. Ben Zvi..." Thus ended another memorable chapter in the process of winning recognition for the Faith at its World Centre.

Old religions are decaying before the eyes of their disillusioned adherents...

UHJ states :

Events of the most profound significance are taking place in the world. The river of human history is flowing at a bewildering speed. Age-old institutions are collapsing. Traditional ways are being forgotten, and newly born ideologies which were fondly expected to take their place, are withering and decaying before the eyes of their disillusioned adherents. Amidst this decay and disruption, assailed from every side by the turmoil of the age, the Order of Bahá’u’lláh, unshakably founded on the Word of God, protected by the shield of the Covenant and assisted by the hosts of the Concourse on High, is rising in every part of the world.

What the Cause needs is such ardent and self-sacrificing servants and not lukewarm followers who are ready to reap the fruit...

"What the Cause needs is such ardent and self-sacrificing servants and not lukewarm followers who are ready to reap the fruit but unwilling to take a part in winning that victory. Shoghi Effendi, therefore, hopes that you will endeavour to make of your spiritual children of the type Bahá'u'lláh sought to have and create not passive admirers but active servants of the new world order."

(From a letter written on behalf of Shoghi Effendi to an individual believer, November 6, 1932)

Heedless non-Baha'is are Ignorants and they are indeed in evident loss.

"Hasten, hasten, O ye firm believers! Hasten, hasten, O ye steadfast! Abandon the heedless, set aside every ignorant, take hold of the strong rope, be firm in this Great Cause, draw light from this Evident Light, be patient and be steadfast in this wise Religion!

Ye shall see the hosts of inspiration descending successively from the Supreme World, the procession of attraction falling incessantly from the heights of heaven, the abundance of the Kingdom of El-Abhá outpouring continually and the teachings of God penetrating with the utmost power, while the heedless are indeed in evident loss."

('Abdu'l-Bahá, Baha'i World Faith, p. 357)

Tuesday, October 31, 2017

One thousand years should not be taken literally.

" to the meaning of the passage in the 'Íqán' in which Bahá'u'lláh refers to the renewal of the 'City of God' once in about a thousand years: this, as the word about implies, is simply an approximate date, and should not therefore be taken literally."

(From a letter written on behalf of Shoghi Effendi to an individual believer, October 29, 1938: Dawn of a New Day, p. 202 & Lights of Guidance, p. 482)

Teach that person carefully until he becomes a Baha'i.

Never must they let a day pass, without teaching some soul, hoping that Bahá’u’lláh will cause each seed to grow. The Friends should seek pure souls, gain their confidence and then teach that person carefully until he becomes a Bahá’í — and then nurture him until he becomes a firm and active supporter of the Faith.

UHJ appeals Baha'is to convert more people.

We especially appeal to our fellow Bahá’ís everywhere to mount a mightier effort than ever before in offering the Message of Bahá’u’lláh to increasing numbers of their compatriots, and in inviting them to investigate and embrace His Cause.

- The Universal House of Justice

Meat-eating in the writings of Baha'u'llah and Abdu'l-Baha

By Sen McGlinn

There is quite a lot on meat-eating in the writings of Baha'u'llah and Abdu'l-Baha, beginning with the Aqdas:

"If ye should hunt with beasts or birds of prey, invoke ye the Name of God when ye send them to pursue their quarry; for then whatever they catch shall be lawful unto you, even should ye find it to have died."

This is expanded in Questions and Answers no. 24:

Other means, such as bows and arrows, guns, and similar equipment employed in hunting, are also included. If, however, traps or snares are used, and the game dieth before it can be reached, it is unlawful for consumption.

So the basic rule is, one should recite the name of God over the animal before slaughtering it, and the meat is then halal. The first exception is that reciting the name of God before releasing the hawk or firing the gun is also acceptable: the meat is halal. The exception to the exception is that meat taken from fatal forms of traps and snares is not halal, even if one recited the name of God over the trap. Because furs are not haram for Bahais, traps could still be used to catch animals for fur - but in my opinion the kind that trap one foot of the animal (gin traps) should be banned as dangerous to children and cruel to animals. But cruelty to animals is another topic.

Before you start wondering whether there is a Jewish or halal butcher in your neighbourhood, note that this is among the laws not at present binding on the Bahais in the West.

Baha'u'llah also writes:

O concourse of priests and monks! Eat ye of that which God hath made lawful unto you and do not shun meat. God hath, as a token of His grace, granted you leave to partake thereof save during a brief period.

(Summons of the Lord of Hosts 154; Athar-e Qalam-e 'a`ali, volume 1 p. 50 from line 6. )

"A brief period" is an interpretive translation - it says "certain days" which might refer to Fridays just as well as Lent. There are similar tablets of Abdu'l-Baha in Amr wa Khalq, saying not to abstain from eating meat and there is this section in Tablets of Abdu'l- Baha:

Reflect upon the inner realities of the universe, the secret wisdoms involved, the enigmas, the inter-relationships, the rules that govern all. For every part of the universe is connected with every other part by ties that are very powerful and admit of no imbalance, nor any slackening whatever. In the physical realm of creation, all things are eaters and eaten: the plant drinketh in the mineral, the animal doth crop and swallow down the plant, man doth feed upon the animal, and the mineral devoureth the body of man. Physical bodies are transferred past one barrier after another, from one life to another, and all things are subject to transformation and change, save only the essence of existence itself -- since it is constant and immutable, and upon it is founded the life of every species and kind, of every contingent reality throughout the whole of creation.

Whensoever thou dost examine, through a microscope, the water man drinketh, the air he doth breathe, thou wilt see that with every breath of air, man taketh in an abundance of animal life, and with every draught of water, he also swalloweth down a great variety of animals. How could it ever be possible to put a stop to this process? For all creatures are eaters and eaten, and the very fabric of life is reared upon this fact. Were it not so, the ties that interlace all created things within the universe would be unravelled.

(Selections from the Writings of Abdu'l-Baha, p. 157)

On the other hand, there's a report from Abdu'l-Baha (not my translation, I suspect it might be by Ahang Rabbani) that says:

Regarding the eating of animal flesh and abstinence therefrom, know thou of a certainty that, in the beginning of creation, God determined the food of every living being, and to eat contrary to that determination is not approved. For instance, beasts of prey, such as wolf, lion and leopard, are endowed with ferocious, tearing instruments, such as hooked talons and claws. From this it is evident that the food of such beasts is meat. If they were to attempt to graze, their teeth would not cut the grass, neither could they chew the cud, for they do not have molars. Likewise, God hath given to the four-footed grazing animals such teeth as reap the grass like a sickle, and from this we understand that the food of these species of animal is vegetable. They cannot chase and hunt down other animals. The falcon hath a hooked beak and sharp talons; the hooked beak prevents him from grazing, therefore his food also is meat. 
But now coming to man, we see he hath neither hooked teeth or sharp nails or claws, or teeth like iron sickles. From this it becomes evident and manifest that the food of man is cereals and fruit. Some of the teeth of man are like millstones to grind the grain, and some are sharp to cut the fruit. Therefore he is not in need of meat, nor is he obliged to eat it. Even without eating meat he would live with the utmost vigor and energy. For example, the community of the Brahmins in India does not eat meat; notwithstanding this they are not inferior to other nations in strength, power, vigor, outward senses or intellectual virtues. Truly, the killing of animals and the eating of their meat is somewhat contrary to pity and compassion, and if one can content oneself with cereals, fruit, oil and nuts, such as pistachios, almonds and so on, it would undoubtedly be better and more pleasing.

 "Khatirat-i Habib" p. 297

The world is but one country and mankind its citizens.

This statement is the plagiarized version of a line of poetry from the 13th century Persian Poet called Saadi:

Human beings are members of a whole,
In creation of one essence and soul.

Baha’u’llah the founder of Baha’ism simply repeated this statement using other words and attributed it to himself.

The statement is simply “stating the obvious”, yes the world is like a big country and yes we are its citizens.

Sunday, October 29, 2017

Abdul Baha went to the baths with the entire party.

On September 27, 1912, during his tour of North America, Mahmud's Diary relates that 'Abdu’l-Bahá availed himself of the resort amenities in Glenwood Springs, Colorado where he "strolled in the spacious garden and boulevard adjacent to the hotel until He reached the river where there were bath houses and hot springs...the Master went to the baths with the entire party.

You should go to Spiritual Assemblies as a child would to its parents.

"...These bodies have the sacred obligation to help, advise, protect and guide the believers in every way within their power when appealed to--indeed they were established just for the purpose of keeping order and unity and obedience to the law of God amongst the believers.

"You should go to them as a child would to its parents...."

(From a letter written on behalf of Shoghi Effendi to an individual believer, September 28, 1941: The Local Spiritual Assembly, compiled by the Universal House of Justice)

The Tablets of the Divine Plan, by Abdu'l-Bahá are the Charter for the teaching of the Faith.

"As you are no doubt aware, the Tablets of the Divine Plan, which were revealed by Abdu'l-Bahá during the First World War, are the Charter for the teaching of the Faith. All the teaching plans launched by the beloved Guardian, as well as those subsequently directed by the Universal House of Justice, are stages in the implementation of this master plan conceived by the Centre of the Covenant for the diffusion of the Message of Bahá'u'lláh."

(From a letter written on behalf of the Universal House of Justice to an individual believer, September 29, 1977)

Your generation must provide the saints, heroes, martyrs and administrators of future years.

On October 2, 1951, Shoghi Effendi urged Bahá'í Youth

"to make up your minds to do great, great deeds for the Faith; the condition of the world is steadily growing worse, and your generation must provide the saints, heroes, martyrs and administrators of future years."

Queen Marie's daughter : It is quite incorrect to say that my mother was a member of the Baha'i Faith.

'Abdu'l-Baha goes aboard the warship HMS Marlborough.

On October 4, 1919, on the invitation of Major Williamson, the acting Military Governor of Haifa, 'Abdu'l-Bahá goes aboard the warship HMS Marlborough.

Why Baha'is are 'persecuted' in Iran?

...technically speaking, the Islamic Republic of Iran, while it does not constitutionally recognize or accord legitimacy to Bahaism as a creed, has no state sponsored policy of persecuting Bahaism either. Baha’is as Iranian citizens are legally accorded full citizenship rights under the law in Iran. It is their creed (together with its organization and activities) which is not recognized, or granted legal privileges, and not their rights as citizens per se. This fact is consistently misrepresented, confused or totally glossed over in silence in the West. Nevertheless, besides the fact that at all stages of its history Bahaism has been consistently sponsored and supported by the forces of Anglo-European imperialism and colonialism against the interests and security of Iran; the issues the Islamic Republic of Iran currently has with the activities of Bahaism have to do primarily with the reality that the Haifan Baha’i organization and its leadership have consistently enjoyed a tightly knit relationship with the state of Israel, its establishment and state apparatus. The Israeli establishment, quite literally, has gone out of its way to protect the Baha’is since 1948 and in turn the Baha’is themselves have been one of the biggest beneficiaries of the Zionist state. The reader is invited to Google pictures of their Baha’i World Centre in Haifa to see for themselves the kind of allowances the Israeli state has made to this organization in the construction of their megalomaniacal Hanging Gardens of Babylon on Mt Carmel. Independent Israeli filmmaker Naama Pyritz even confessed during her 2004 interview of Frederick Glaysher what she believed to be the Haifan Baha’i organization’s inordinately ‘special relationship’ with the Israeli state (as well as with the United States and Great Britain): a special relationship which no other community or organization in Israel presently enjoys.

As such, given the history here, together with the central, overriding fact that its very world headquarters is located in Israel, the activities of the Haifan Baha’i organization demonstrably pose a serious national security threat to the Islamic Republic of Iran in a similar fashion as various radical Islamist terrorist groups or violent irredentists (such as the Basque separatists and similar) would theoretically pose national security threats to Western governments and their internal national security interests. It should be noted as well that France banned Scientology and proscribes its activities by law, and to some extent Germany as well; and so, the situation of the Haifan Baha’i organization in Iran is legally similar to the situation of Scientology or, say, the Jehovah’s Witnesses in France and Germany. In Germany, for instance, they are not even registered as a religious organization but as an NGO.

The Western media often likes to blow the Baha’i issue in Iran beyond all reasonable proportions while conveniently remaining silent or otherwise downplaying similar parallels existing in Western countries. Almost nothing is mentioned by them about Baha’isms sordid history or eyebrow raising linkages and connections presently. This is precisely because these Western establishments are engaging in carefully orchestrated neo-colonial perception management, consensus building and so information war against Iran due to the fact that the Haifan Baha’is have in fact been their dependable comprador lackeys and trojan horse in the region – and so, native informers — for the good part of one-hundred and sixty-six years.

- Wahid Azal

Baha'is believe all non-Baha'is are astray.

"The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration."

(Baha'u'llah, Kitab-i Aqdas, verse 1)
Baha'u'llah also states:

"whoso turneth away from this Beauty hath also turned away from the Messengers of the past” (Baha'u'llah, Tablet of Ahmad)

Dr Sa'eed Khan about Baha'is

Dr Sa'eed Khan [was] a highly-respected physician...who had as a doctor treated the second widow of the Bab, and had for a lifetime known intimately both Babis [i.e. Bayanis] and Baha'is in Tehran and Hamadan. He says:

"...There is no conscience with them [ i.e. the Baha'is], they keep to no principle, they tell you what is untrue, ignoring or denying undoubted historical facts, and this is the character of both the leader and the led...As to morality and honesty, the whole system has proved disappointing...I have been in contact with many Baha'is, and have had dealings with many and have tested many, and unfortunately I have met not a single one who could be called honest or faithful in the full sense of these words..."

From Mission Problems in New Persia, 1926, p. 83, 87 and 89 quoted by William McElwee Miller in The Baha'i Faith: It's History and Teachings, 1973, p. 289.

There is no way to appoint.. a second Guardian to succeed Shoghi Effendi.

On October 6, 1963, the UHJ sent a message to all NSAs stating that "the Universal House of Justice finds that there is no way to appoint or to legislate to make it possible to appoint a second Guardian to succeed Shoghi Effendi."

The implementation of Bayan and non-implementation of Aqdas !?

The Bayan advocates death, violence, and war against non-Babis and since it was meant to be implemented that is exactly what the followers of the Bab did and created havoc and mayhem in Iran. If the laws of the Bayan were not meant to be implemented then there would be no need for Babis to cast aside their previous beliefs (mostly Islamic) and perform Babi rituals. Which human in his sane mind would bring a new religion with new laws then ask that these laws and rituals are not be acted upon. Even Baha'u'llah was practicing Babi law until he created Baha'ism.

On the other hand, the Aqdas has numerous laws that no one even cares about and every Baha'i that I have argued with claims the laws are non-binding. Just take a look at these easily implementable laws that have been cast aside by the UHJ: or have been replaced "by the civil laws of each country".

Out of all the laws in the link that are not yet binding, one of the exceptions is the law of paying Huququ'llah to the UHJ: "The law of Huququ'llah is not yet applied to the western friends. [It became universally applicable at Ridvan 1992.]" Seems like the UHJ is some sort of cash hungry entity instead of being a spiritual center making sure the laws of Baha'ism are followed and implemented by Baha'is.

UHJ gives guidance on how to Pray and Meditate !

On October 11, 1978, the Universal House of Justice sent a letter to Bahá’í Friend regarding his "appeal for guidance" telling him to "Pray and meditate about it. Use the prayers of the Manifestations, as they have the greatest power. Learn to remain in the silence of contemplation for a few moments. During this deepest communion take the next step.

Arrive at a decision and hold to this. This decision is usually born in a flash at the close or during the contemplation. It may seem almost impossible of accomplishment, but if it seems to be an answer to prayer or a way of solving the problem, then immediately take the next step. Have determination to carry the decision through. Many fail here. The decision, budding into determination, is blighted and instead becomes a wish or a vague longing. When determination is born, immediately take the next step."

Perhaps Shoghi Effendi writes about himself...

So many misunderstandings arise from the passionate attachment of the friends to the Faith and also their immaturity. We must therefore be very patient and loving with each other and try to establish unity in the Bahá'í family. The differences ... which you describe in your letter he feels are caused by the above and not by enmity to the Faith or insincerity.

(From a letter dated 17 October 1944 written on behalf of Shoghi Effendi to an individual believer)

World Religion Day.. was not meant primarily to provide a platform for all religions...

On October 22, 1968, the UHJ wrote, "World Religion Day, which is a celebration of the need for and the coming of a world religion for mankind, the Bahá'í Faith itself...the Day was not meant primarily to provide a platform for all religions and their emergent ecumenical ideas."

Shoghi Effendi suggests Baha'i pilgrims to record their notes

"It is very important that the Bahá'ís should accurately record their experiences with the Master and events in the Cause's progress for these things form data for future histories of the Cause. They have not, however, the authority of the revealed Word of the Tablets,..."

(From a letter written on behalf of the Guardian to an individual believer, October 23, 1949: Bahá'í News, No. 228, February 1950, p. 4)

Membership on the Universal House of Justice is confined to men.

On October 27, 1986, the UHJ stated that "it is an incontrovertible fact that all Manifestations of God known to us have been men. Moreover, it is a clear provision in Bahá’í administration that the Guardians were to be men and that membership on the Universal House of Justice is confined to men."

Materials about the Faith authored by Baha’is must be reviewed by Baha’i institutions before publication.

On October 28, 1991, the Universal House of Justice addressed a letter to an individual believer, an academic, regarding the "requirement that materials about the Faith authored by Bahá’ís must be reviewed by Bahá’í institutions before publication."

Personal relations with Covenant-breakers... is strictly forbidden.

"Personal relations with Covenant-breakers, however, such as personal contact or entering into correspondence with one is strictly forbidden."

About Bab

Bab's books

"whole sections of the Bab's later books don't in fact mean anything very much, but are elaborate exercises in interesting things you can do with Arabic roots."

- Denis MacEoin

Baha'u'llah's source of knowledge

"We purposed to read some of his works. Although We never felt disposed to peruse other peoples’ writings, yet as some had questioned Us concerning him, We felt it necessary to refer to his books, in order that We might answer Our questioners with knowledge and understanding. His works, in the Arabic tongue, were, however, not available . . . We sent for the book, and kept it with Us a few days. It was probably referred to twice,”

(Baha’u’llah, The Kitab-i-Iqan, pp. 184–186.)

Love thy enemies - contradiction !

Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 320.
"O ye beloved of the Lord! The Kingdom of God is founded upon equity and justice, and also upon mercy, compassion, and kindness to every living soul. Strive ye then with all your heart to treat compassionately all humankind—except for those who have some selfish, private motive, or some disease of the soul. Kindness cannot be shown the tyrant, the deceiver, or the thief, because, far from awakening them to the error of their ways, it maketh them to continue in their perversity as before. No matter how much kindliness ye may expend upon the liar, he will but lie the more, for he believeth you to be deceived, while ye understand him but too well, and only remain silent out of your extreme compassion." Abdu'l-Baha, Selections from the Writings of Abdu'l-Baha, p. 320.
Baha'i scripture is so full of contradictions and hypocrisy. Compare the above with:
“Apply ointment to the wounds of tyrants and heal the pain of oppressors,” Asad-Allāh Fāḍil Māzandarānī, Amr wa khalq, vol. 3,p. 228.
" The meaning of this is that ye must show forth tenderness and love to every human being, even to your enemies, and welcome them all with unalloyed friendship, good cheer, and loving-kindness. When ye meet with cruelty and persecution at another’s hands, keep faith with him; when malevolence is directed your way, respond with a friendly heart. To the spears and arrows rained upon you, expose your breasts for a target mirror-bright; and in return for curses, taunts and wounding words, show forth abounding love." (

Friday, October 27, 2017

Baha'u'llah and Polytheists

“O group of polytheists (deniers of Baha’ism), if you take pride in your name remaining amongst the animals or being mentioned amongst the livestock, then take pride in that for you are worthy of it.” (Baha’u’llah, Athar-i Qalam-i A`la, vol. 2, no. 81, p. 452)

“From this day, any individual that mentions as human [or humanness] a single person from those who deny me—whether that [denier] has a high or low stature—they will be excluded from all of (God’s) Merciful Graces, let alone trying to prove [those deniers] have dignity or stature.” (Baha’u’llah, Kitab-i badi`, p. 140)

“Whoever denies this apparent exalted luminous grace (meaning Baha’ism), it is worthy that he asks his state from his mother and he will soon be returned to the bottom of hell,” Ishraq Khavari, Ma’idiy-i asimani, vol. 4, p. 355; (citing Baha’u’llah)

“Whoever has the enmity of this servant (meaning Baha’u’llah) in his heart, certainly Satan has entered their mother’s bed,” Ishraq Khavari, Ganj-i shaygan, p. 79. (citing Baha’u’llah)

“It is incumbent on ever soul to keep away from the wicked breath of the polytheists (deniers of Baha’ism),” `Abd al-Ḥamīd Ishrāq Khāwarī, Mā’idiy-i āsimānī, vol. 8, p. 39 (citing Baha’u’llah)

“Know that God has forbidden his friends from meeting with the polytheists (deniers of Baha’ism) and hypocrites,” `Abd al-Ḥamīd Ishrāq Khāwarī, Mā’idiy-i āsimānī, vol. 4, p. 280 (citing Baha’u’llah)

“It is not permitted to interact, speak, or meet with those individuals that have turned away and made their objections apparent. This is an order revealed from the heavens of an Ancient Commander,” `Abd al-Ḥamīd Ishrāq Khāwarī, Mā’idiy-i āsimānī, vol. 8, p. 74; (citing Baha’u’llah)

“Run away from he who you do not find my love in his heart, keep away from him, and keep a great distance between you.,” Bahā’u’llāh, Āthār-i Qalam-i A`lā, vol. 2, p. 345 (sūrat al-aṣḥāb); (citing Baha’u’llah)

“Cleanse your eyes from [seeing] the deniers and the polytheists (meaning non-Baha’is) and turn away from them,” Bahā’u’llāh, Āthār-i Qalam-i A`lā, vol. 2, no. 81, p. 477 (citing Baha’u’llah)

Note : In Baha’i terminology the word ‘polytheist’ is used to refer to any person who denies Baha’u’llah.

Baha'i Faith and Dissimulation

"In Istanbul, every day at noon Bahá'u'lláh would go to the Mosque of Sultán Muhammad and there recite the prayer in the manner of Islam"

(Ustád Muhammad-`Alíy-i Salmání, MY MEMORIES OF BAHÁ'U'LLÁH, pp. 38-39)

"Thereupon, ‘Abdu’l-Bahá sought water to perform His ablution. With the utmost deliberation, He completed His ablution and then commenced to perform the long obligatory prayer of the Muslims."

(Khalil Shahidi, Translated by Ahang Rabbani, A Lifetime with Abdu'l-Baha, p. 116)

"At the beginning, when wisdom in certain matters was most necessary and essential, ‘Abdu’l-Bahá would fast during Ramadan."

(Khalil Shahidi, Translated by Ahang Rabbani, A Lifetime with Abdu'l-Baha, p. 42)

"Abdu’l-Bahá’s manifold activities continued with little abatement despite increasing bodily weakness and weariness up till the last day or two of His life. On Friday, November 25, 1921, He attended the noonday prayer at the Mosque in Haifa"

(Esslemont, Baha'u'llah and the New Era, p. 65)

Sunday, October 22, 2017

Be thou as a flame of fire to My enemies

Be thou as a flame of fire to My enemies and a river of life eternal to My loved ones...

Saturday, October 21, 2017

Waging a war for righteous purpose can be a praiseworthy thing!

Abdul Baha says :

“A conquest can be a praiseworthy thing, and there are times when war becomes the powerful basis of peace, and ruin the very means of reconstruction. If, for example, a high-minded sovereign marshals his troops to block the onset of the insurgent and the aggressor, or again, if he takes the field and distinguishes himself in a struggle to unify a divided state and people, if, in brief, he is waging war for a righteous purpose, then this seeming wrath is mercy itself, and this apparent tyranny the very substance of justice and this warfare the cornerstone of peace,”

J. E. Esslemont, Bahā’u’llāh and the New Era, p. 172

Purging mankind from the defilement of the outcast and the ungodly!

"God will soon take out from the sleeves of power the hands of strength and dominance and will make the Servant (Bahā’u’llāh) victorious and will cleanse the earth from the filth of every rejected polytheist (deniers of Baha’ism). And they will stand by the cause and will conquer the lands using my mighty eternal name and will enter the lands and they will be feared by all the servants."

Polished (distorted) official translation:

"Erelong shall God draw forth, out of the bosom of power, the hands of ascendancy and might, and shall raise up a people who will arise to win victory for this Youth and who will purge mankind from the defilement of the outcast and the ungodly. These hands will gird up their loins to champion the Faith of God, and will, in My name the Self-Subsistent, the Mighty, subdue the peoples and kindreds of the earth. They will enter the cities and will inspire with fear the hearts of all their inhabitants. Such are the evidences of the might of God; how fearful, how vehement is His might, and how justly doth He wield it!"

One who accepts Baha'u'llah will never die!

"Whoso hath been re-born in this Day, shall never die; whoso remaineth dead, shall never live."

Thursday, October 19, 2017

Baha'i Scholarship !

On October 19, 1993, the Universal House of Justice addressed a letter to an individual believer "inquiring about the term 'Bahá’í scholarship.'"

The Universal House of Justice states that

"In the simultaneous endeavor to pursue their studies and to delve deeply into the Bahá’í Teachings, believers are enjoined to maintain a keen awareness that the Revelation of Bahá’u’lláh is the standard of truth against which all other views and conclusions are to be measured."

Monday, October 16, 2017

Baha'u'llah strictly forbade association with the Covenant-breakers, and even warned the friends against entering if possible a city where Covenant-breakers resided...

On October 15, 1960, the Hands of the Cause of God in the Holy Land sent a letter to all the National Spiritual Assemblies refuting Mason Remey's claim of being the second Guardian, noting that "The glorious Báb forbade association with Covenant-breakers. Bahá'u'lláh strictly forbade association with the Covenant-breakers, and even warned the friends against entering if possible a city where Covenant-breakers resided, as their poison polluted the entire area. 'Abdu'l-Bahá's teaching with regard to shunning and having no contact whatsoever with the Covenant-breakers is contained in hundreds of Tablets. The beloved Guardian forbade all association with Covenant-breakers and warned that their poison was so deadly, that it was not permissible to have even their literature in one's possession. The Chief Stewards of the Faith, mindful of their paramount responsibility to protect the believers, have taken action to expel from the Faith Mason Remey and his supporters because of their Covenant-breaking activities, and to forbid all association with them."

Polygamy and Tact and Wisdom

This principle (of tact and prudence) has been applied by 'Abdu'l-Bahá and Shoghi Effendi in the case of Bahá'í teachings on monogamy. The Kitab-i Aqdas appears to allow bigamy when it states: "Beware that ye take not unto yourselves more wives than two."[33] In an untranslated letter 'Abdu'l-Bahá gave a believer permission to take a second wife. He also indicated that the law concerning taking no more than two wives cannot be abrogated. He also noted that this law was conditional upon justice which was a condition virtually impossible to fulfill, but that 'Abdu'l-Bahá would not prevent believers from marrying a second wife if they were certain they would act with justice.[34] Both during the ministry of Bahá'u'lláh and 'Abdu'l-Bahá bigamy was practiced in Bahá'í communities within the Middle East. Yet in another Tablet 'Abdu'l-Bahá stated:

Know thou that polygamy is not permitted under the law of God, for contentment with one wife hath been clearly stipulated. Taking a second wife is made dependent upon equity and justice being upheld between the two wives, under all conditions. However, observance of justice and equity towards two wives is utterly impossible. The fact that bigamy has been made dependent upon an impossible condition is clear proof of its absolute prohibition. Therefore it is not permissible for a man to have more than one wife.[35]

Shoghi Effendi later determined that this statement of 'Abdu'l-Bahá's would be considered normative within the Bahá'í community.[36] A letter from the Research Department of the World Centre on this topic suggests that 'Abdu'l-Bahá "introduced the question of monogamy gradually in accordance with the principles of wisdom and the progressive unfoldment of His purpose."[37] As we have seen, the term wisdom in Bahá'í writings whether it refers to inscrutable divine wisdom or the caution and tact with which Bahá'ís are urged to conduct themselves for the protection of the Faith usually carries with it the connotation of foresight. In practice, the word could be used within the community to refer to acts which seemingly contradicted some of the basic principles of the Faith but which in the long term were seen as serving its best interest. Especially included among such acts have been the willingness on the part of believers to deny their Bahá'í identity under persecution, the temporary exercise of censorship, and compromises made in regards to gender issues.

Saturday, October 7, 2017

We are seeking to build up a New World Order

We Bahá'ís are one the world-over, we are seeking to build up a New World Order, Divine in origin.

(Shoghi Effendi, The Light of Divine Guidance, Vol. 1, p. 123)

Baha'i participation in public demonstrations involving controversial issues

The Universal House of Justice, Department of the Secretariat:

…You state that there are large-scale demonstrations…and you inquire about the appropriateness of Bahá'ís participating in demonstrations for peace.…while these activities are generally carried out in the name of peace, such occasions are motivated by highly political and controversial sentiments at a time of turmoil and confusion in the world.… to become associated with such activities, it could also be harmful to the interests of the Faith internationally. … As you can no doubt understand, Bahá'í participation in public demonstrations involving controversial issues would undermine the Faith's essential purpose of promoting unity in all aspects of human affairs…

(2003 Mar 27, Participation in Anti-War Demonstrations)

To remain a member of the Church is not proper for us

… we, as Baha'is, must not have any affiliations with churches or political parties. ... We, as Baha'is, can never be known as hypocrites or as people insincere in their protestations and because of this we cannot subscribe to both the Faith of Bahá'u'lláh and ordinary church dogma. The churches are waiting for the coming of Jesus Christ; we believe He has come again ... The churches teach doctrines - various ones in various creeds - which we as Bahá'ís do not accept... In other words there is no Christian church today whose dogmas we, as Bahá'ís can truthfully say we accept in their entirety - therefore to remain a member of the Church is not proper for us, for we do so under false pretences. …Very much the same reasons motivate us in withdrawing from all political movements, however close some of their ideals may be to ours.

(Shoghi Effendi, The Light of Divine Guidance, Vol. 1, p. 123)

UHJ lied about the meaning of "proselytizing"

It is true that Bahá'u'lláh lays on every Bahá'í the duty to teach His Faith. At the same time, however, we are forbidden to proselytize, so it is important for all believers to understand the difference between teaching and proselytizing. It is a significant difference and, in some countries where teaching a religion is permitted, but proselytizing is forbidden, the distinction is made in the law of the land. Proselytizing implies bringing undue pressure to bear upon someone to change his Faith. It is also usually understood to imply the making of threats or the offering of material benefits as an inducement to conversion. In some countries mission schools or hospitals, for all the good they do, are regarded with suspicion and even aversion by the local authorities because they are considered to be material inducements to conversion and hence instruments of proselytization.
(The Universal House of Justice, Messages 1963 to 1986, p. 513)

This quote, no more than 150 words, is sufficient to refute the supposed infallibility of the UHJ and therefore, dismiss the Faith altogether. I'm not making "molehills into mountains". You claim that the UHJ is infallible and in fact, would excommunicate and shun any Baha'i who claims otherwise. So tell me, how on earth did the UHJ not lie about the meaning of "proselytizing"? How on earth did the UHJ not deceive millions of Baha'is that they're not proselytizing because they don't coerce?

Also see this video:

Best way to serve ones country is to convert it to Baha'ism.

The best way for a Bahá'í to serve his country and the world is to work for the establishment of Bahá'u'lláh's World Order, which will gradually unite all men and do away with divisive political systems and religious creeds.

(Shoghi Effendi, The Light of Divine Guidance, Vol. 1, p. 124)

We must build up our Baha'i system, and leave the faulty systems of the world to go their own way.

Because love for our fellowmen and anguish at their plight are essential parts of a true Bahá'í's life, we are continually drawn to do what we can to help them. It is vitally important that we do so whenever the occasion presents itself, for our actions must say the same thing as our words -- but this compassion for our fellows must not be allowed to divert our energies into channels which are ultimately doomed to failure, causing us to neglect the most important and fundamental work of all. There are hundreds of thousands of well-wishers of mankind who devote their lives to works of relief and charity, but a pitiful few to do the work which God Himself most wants done: the spiritual awakening and regeneration of mankind.

(The Universal House of Justice, Messages 1963 to 1986, p. 127)

"We must build up our Bahá'í system, and leave the faulty systems of the world to go their own way. We cannot change them through becoming involved in them; on the contrary they will destroy us."

(Bahá'í News, No. 215, p.1) (The Universal House of Justice, Wellspring of Guidance, pg 134-135)

The solution given to the world's problems by Baha'u'llah

...the solution given to the world's problems by Bahá'u'lláh is the only solution -- being Divine in origin -- and most desperately needed; therefore we, the few who have caught the vision, should not waste our energies beating up and down the paths pursued by humanity, and which are not solving its ghastly present-day problems. We should concentrate on the Cause, because it is what is needed to cure the world. This is a sound attitude, for if we don't devote ourselves to the Bahá'í work and teaching, who will?

(5 July 1949 written on behalf of Shoghi Effendi)
(The Compilation of Compilations Vol II, p.273)

All men will adhere to one religion, will have one common faith.

One of the great events which is to occur in the Day of the manifestation of that Incomparable Branch is the hoisting of the Standard of God among all nations. By this is meant that all nations and kindreds will be gathered together under the shadow of this Divine Banner, which is no other than the Lordly Branch itself, and will become a single nation. Religious and sectarian antagonism, the hostility of races and peoples, and differences among nations will be eliminated. All men will adhere to one religion, will have one common faith, will be blended into one race and become a single people. All will dwell in one common fatherland, which is the planet itself. Universal peace and concord will be established among all nations.

('Abdu'l-Bahá. Some Answered Questions. On the Influence of the Prophets. 12. Commentary of the Eleventh Chapter of Isaiah. Paragraphs. 4-7. Pgs. 73-75)

Baha'i faith will embrace both religious and political issues.

Regarding the question raised in your letter, Shoghi Effendi believes that for the present the Movement, whether in the East or the West, should be dissociated entirely from politics. This was the explicit injunction of `Abdu'l-Bahá... Eventually, however, as you have rightly conceived it, the Movement will, as soon as it is fully developed and recognized, embrace both religious and political issues. In fact Bahá'u'lláh clearly states that affairs of state as well as religious questions are to be referred to the House of Justice into which the Assemblies of the Bahá'ís will eventually evolve.

(Letter written on behalf of the Guardian in response to queries from individual believers, 30 November 1930)

Establishment of a Baha'i State

The Bahá'ís must remain non-partisan in all political affairs. In the distant future, however, when the majority of a country have become Bahá'ís then it will lead to the establishment of a Bahá'í State.

(Letter written on behalf of the Guardian in response to queries from individual believers, 19 April 1941)

Tuesday, October 3, 2017

Baha'i Faith is the sole panacea for the innumerable ills afflicting our present-day world.

“In connection with your teaching work: What the Guardian wishes you to particularly emphasize in all your talks is the supreme necessity for all individuals and nations in this day to adopt in its entirety the social program given by Bahá’u’lláh for the reconstruction of the religious, economic and political life of mankind. He wishes you to explain and analyze the elements that help in raising this Divine World Order in the light of the present-day events and conditions in the world. Special stress, he feels, should be laid on the impending necessity of establishing a super-national, and sovereign world state, as the one described by Bahá’u’lláh. With the world becoming increasingly subject to tumults and convulsions never experienced before, the realization of such a necessity is entering into the consciousness of not only the wise and learned, but of the common people as well. The believers should, therefore, seize this opportunity to make a supreme effort to present, in convincing and eloquent language, those social and humanitarian teachings of the Faith which we believe to constitute the sole panacea for the innumerable ills afflicting our present-day world.”

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