Shírází was a man obsessed: obsessed by all things religious and esoteric, by the untapped possibilities inherent in Shi‘ite theology and philosophy, by words and concepts he had never fully understood, by his own personality and the parts he could play. He was an autodidact in a world that idolized a sometimes precious and affected learning. Words poured from him in an undammed torrent, scarcely controlled, frequently rambling and incoherent, sometimes poetic, original, and exciting. If he churned out endless reams of ill-digested Arabic phrases, he also played Dadaesque games with the rules and regulations of formal theological writing.
(Denis MacEoin, The sources for early Bábí doctrine and history)
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