Behind Shoghi Effendi’s heavily derivative style of writing drawn from eighteenth-century and Victorian prosody with its syntactically complex sentences and Latinate vocabulary can be discerned a mindset to which the term “self-orientalizing” Westerner can most effectively be applied. Having had no direct personal contact with the land of his ancestors, an imaginative geography of Persia (the term he always used) came to him via the writings of the Bahai holy figures and his reading of Western writers, in the main historians, travelers and orientalists. Together these influences worked towards his construction of an image that was both negative and othering of the land and its people, its culture, and its religion, and by extension of other adjoining Middle Eastern spaces. While following the tenets of Bahaullah and Abdul Baha that upheld the prophethood of Muhammad and revelation of the Quran, Shoghi Effendi shaped a narrative condemning the Islamic world for rejecting the claims of Bahaullah.
Shoghi Effendi's opinion about IslamStrange, incredibly strange, must appear the position of this most powerful branch of the Islamic Faith (Sunni), with no outward and visible head to v…Read More
The murder of Dayyan"Mírzá Huseyn 'Alí [Bahá'u'lláh], after a protracted discussion with him [Dayyan], instructed his servant Mírzá Muhammad of Mázandarán to slay him, wh…Read More
We will chain a Satan unto him
We conclude Our argument with His words—exalted is He—“And whoso shall withdraw from the remembrance of the Merciful, We will chain a Satan unto him,…Read More
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