- Conferred Infallibility vs. Essential Infallibility: While "The Most Great Infallibility" (Essential Infallibility) is confined strictly to the Manifestations of God, the sources note that 'Abdu'l-Bahá was not a Manifestation. Instead, his infallibility is generally categorized as conferred, inherent to his office as the successor of Bahá'u'lláh.
- Sinlessness and "Stainlessness": Conferred infallibility typically refers to immunity against error but does not necessarily imply immunity against sin. However, 'Abdu'l-Bahá is uniquely described in Bahá'í literature as the "Mystery of God" and a "stainless Mirror," with "stainlessness" indicating sinlessness.
- The Nature of His Knowledge: There is ongoing scholarly reflection regarding whether 'Abdu'l-Bahá possessed innate knowledge (like a Manifestation) or if his knowledge was acquired.
- Scope of Utterances: A point of discussion in Bahá'í thought is whether 'Abdu'l-Bahá’s oral and written utterances made before the inception of his office (which began upon the ascension of Bahá'u'lláh) are also considered free from error.
- Role in Defining Institutional Infallibility: 'Abdu'l-Bahá’s own Will and Testament is the primary scriptural authority that proclaims the conferred infallibility of the twin pillars of the Bahá'í Administrative Order: the Guardianship and the Universal House of Justice. He assured that both institutions would be under the "care and protection" and "unerring guidance" of God.
(Summary of "Infallible Institutions?" by Udo Schaefer published in Reason and Revelation: Studies in the Babi and Bahá'í Religions, vol. 13, eds. Seena Fazel and John Danesh, pp. 3-37, Los Angeles: Kalimat Press, 2002)
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