The fact is that we seem to judge the justice of a regime according to how well it treats the Baha’is. An unjust regime treating us well is tolerated or even extolled, while a popular regime which deprives us of certain freedoms (perhaps along with other religious groups) is regarded as evil. No one has asked, for example, what the people of Iran, as a whole, want, but what would ensure the safety of the Baha’is there; so if thousands of Shi’i Muslims are killed, who cares? — they deserve it anyway for having persecuted the Baha’is [...] The fact is that the Baha’is of Iran have done nothing to help their fellow countryman inside or outside of the country. They have been content to benefit economically and in other ways from the present regime and have gained a real reputation as an inward-looking community which would sacrifice the country for its own ends. Baha’is actually hate the Muslims and try to have as little as possible to do with them. And they seem unable to understand the impression they create [...] Not only this, but there is a serious level of class distinction between the Baha’is in Iran, a fact which has not escaped the rest of the population, especially the intellectuals. I have lived in a reasonably wealthy Baha’i home in Tihran while, in a room underneath, another Baha’i family with two children lived on bread and yogurt with no furniture — and this is not abnormal. There are many Baha’i meetings in Iran at which a 400 dollar suit would be more of a passport than Baha’i credentials. I don’t wish to be mistaken — some of the most wonderful Baha’is in the world (and some of my dearest friends) live in Iran but the community is known for its wealth, inequality, and exclusiveness.
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