"we are, perhaps, fortunate in not having much of Barfurushi's unintelligible outpourings to read" (p. 107).
About the translations produced by Shoghi Effendi and the Baha'i Universal House of Justice, MacEoin states:
"the virtual absence of notes, and the failure to indicate identity, provenance, condition, and location of manuscripts used." (pp. 4-5 and n.)
Regarding the writings of the Bab he states :
He (MacEoin) finds the writings of the Bab to be at times "grotesque...unintelligible...eccentric and puerile" (p. 102)
THE SOURCES FOR EARLY BABI DOCTRINE AND HISTORY : A SURVEY. By DENIS MACEOIN.
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