Muslim Shaykh's love for Baha'u'llah & Baha'u'llah's love for Law and Firman of Abdul Aziz!
One day I went to the Holy Presence of the Blessed Beauty and said: "the palace at Mazra'ih is ready for You, and a carriage to drive You there." (At that time there were no carriages in Akka or Haifa.) He refused to go, saying: "I am a prisoner." Later I requested Him again, but got the same answer. I went so far as to ask Him a third time, but He still said "No!" and I did not dare to insist further. There was, however, in Akka a certain Muhammadan Shaykh, a well - known man with considerable influence, who loved Baha’u’llah and was greatly favored by Him. I called this Shaykh and explained the position to him. I said, "You are daring. Go tonight to His Holy Presence, fall on your knees before Him, take hold of His hands and do not let go until He promises to leave the city!" He was an Arab. ... He went directly directly to Baha’u’llah and sat down close to His knees. He took hold of the hands of the Blessed Beauty and kissed them and asked: "Why do you not leave the city?" He said: "I am a prisoner." The Shaykh replied: "God forbid! Who has the power to make you a prisoner? You have kept yourself in prison. It was your own will to be imprisoned, and now I beg you to come out and go to the palace. It is beautiful and verdant. The trees are lovely, and the oranges like balls of fire!" As often as the Blessed Beauty said: "I am a prisoner, it cannot be," the Shaykh took His hands and kissed them. For a whole hour he kept on pleading. At last Baha’u’llah said, "Khayli khub (very good)" and the Shaykh's patience and persistence were rewarded. He came to me with great joy to give the glad news of His Holiness's consent. In spite of the strict firman of Abdu'l 'Aziz which prohibited my meeting or having any intercourse with the Blessed Perfection, I took the carriage the next day and drove with Him to the palace. No one made any objection. I left Him there and returned myself to the city. For two years He remained in that charming and lovely spot. [Esslemont, Baha’u’llah and the New Era page 48 - 50]
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