- He hijacked the Báb’s movement.
He dumped the rightful successor of the Báb and hijacked the whole movement for himself like a power-hungry opportunist. - He was abusive, foul-mouthed, and dangerous.
This guy was a narcissist and a compulsive liar with a God complex. He cursed people out, abused Muslims, and even ordered hits on those who challenged him like the Azalis. - He lived like royalty but cried “prisoner.”
While whining about being a “prisoner,” he lived in giant mansions with private gardens—one had around 30 rooms! Pure hypocrisy. - He claimed to be God.
He didn’t just claim divine inspiration—he straight-up said there is no God but him. Full-blown delusion. - Failed family man with multiple wives.
He married at least three times and completely failed at raising his kids. After he died, they went to war with each other—cursing and slandering like enemies. - His family was a disaster.
The so-called “holy family” was the most fractured, toxic, and disunited mess imaginable. - Pretended to be Muslim his whole life.
He kept up the act till the end—posing as a Muslim, performing Saum and Salah, and even getting buried the Muslim way. Fake to the core. - Faked divine knowledge.
He studied Arabic, trained with Sufis, and had a big personal library—but had the nerve to claim his knowledge was “innate” and “divine.” Give me a break. - Ran away and left his family behind.
When things got rough, he bailed. Fled to the mountains and left the women in his family to fend for themselves. - His cult contributed nothing to the world.
His entire so-called religion gave zero value to humanity. Just empty words and cultish nonsense. - Started his movement after an erotic hallucination.
He kicked off his “divine mission” after what sounds like a spiritualized wet dream about a “maiden of heaven.” Total creep vibes. - Let people worship him.
His followers bowed to him, walked around him like he was the Kaaba, and he just soaked it up like a wannabe god. - Pimped out “believing women” to his brother.
Yeah, he gave women from his cult to his brother. That’s not just twisted—it’s predatory. - Wrote long-winded trash.
His writings are bloated with over-the-top hype and barely any real meaning. All noise, no depth. - Polluted a river with his garbage writings.
He dumped thousands of his own writings into the Tigris River. People say the water actually changed color from the mess. - Let people kiss his hands and feet.
He acted like a king, letting followers kiss his hands and feet—then called them “servants of God.” What a joke. - Claimed to be God but begged colonial powers for help.
He preached he was divine, yet ran to imperialists and even The Times newspaper, begging for backup. So much for being all-powerful. - Wrote a law book full of holes.
His so-called “book of laws” is a contradictory mess—flawed, inconsistent, and practically unusable. - Talked about religious unity while cursing everyone
else.
He preached unity, but anyone who didn’t worship him was called an infidel, a polytheist, or worse. Classic cult hypocrisy.
Friday, May 23, 2025
Monday, May 5, 2025
teach 1000 people, train 100 youth and 100 children
The first time you visit an area, teach. The second time you visit, teach again. This teaching is, in itself, deepening.(Dr. Muhájir, Hand of the Cause of God, Knight of Baha'u'llah, by Írán Furútan Muhájir, BPT London, p. 104)
It is good to ask one of the visitors to preside at public meetings.
When youth accept the Faith, it is good if their parents are visited so that the Faith can be explained to them. If they are angry, do not worry. Once they learn about the Faith they will not mind their children being Baha’is.
Everywhere that there are new Baha’is, organize children’s classes, prepare a programme of Baha’i education, help the Baha’is learn how to conduct an Assembly meeting, assist them to build a centre and visit their homes to say prayers.
When you visit the homes of new believers, avoid giving speeches. Talk to them and listen to them.
…concentrate in one area, teach 1000 people, train 100 youth and 100 children and the next year add to the number of pioneers and literature and expand the teaching to 2000 people.(Dr. Muhájir, Hand of the Cause of God, Knight of Baha'u'llah, by Írán Furútan Muhájir, BPT London, p. 120)
Dr Muhajir loved village Baha’is and they loved him in return. A rapport was always immediately established. He would say: ‘Friends, I was born in a mud hut like you. My grandfather was poor but wanted to give a university education to his children. He wrote to ‘Abdu’l-Baha and asked what to do. ‘Abdu’l-Baha replied, ‘Contribute to the Fund.’ He obeyed and all of us got a university education.’ Of course the friends loved it.(Dr. Muhájir, Hand of the Cause of God, Knight of Baha'u'llah, by Írán Furútan Muhájir, BPT London, p. 108)
The June issue of Nairobi Baha’i News reports that when he visited the community he ‘shared his ideas of a progressive teaching plan which aims at teaching families, house by house, and thus building a unit of community. This ensures that consolidation and expansion go together.’ He also urged the Baha’is to teach the children, as one way to get their parents interested. He explained that these methods had been tried in West Africa with great success.(Dr. Muhájir, Hand of the Cause of God, Knight of Baha'u'llah, by Írán Furútan Muhájir, BPT London, p. 140)
He encouraged those friends who had used such methods in other countries to travel and pioneer to Africa. He also encouraged the Iranian Baha’is to pioneer there.
Encourage them to read Nabil’s Narrative and The New Garden. Then encourage them to share what they have learned so as to show their understanding. Children must be taught the Faith the same way that others are taught, and when going out teaching, children should be taken along. This is how they learn to be teachers themselves ... Teach whole villages and families, teach everyone, so that all people are represented within the Baha’i community and we can build a solid foundation for the unity of mankind.(Dr. Muhájir, Hand of the Cause of God, Knight of Baha'u'llah, by Írán Furútan Muhájir, BPT London, p. 147)