After a few months the Báb observed a greater acceptance and readiness amongst His people and gradually moved His claim to that of 'Zikryya' and 'Qaiemyya' meaning that of the Hidden Imam in its entirety. In the final years of His life He publicly announced the station of 'Mazhariah' meaning that of a manifestation from God.
(Page 224, Sepehr Manuchehri, Australian Baha'i Studies, Volume 2, 2000, ISSN 1442-2875)
Finally, in his last authored work, the Haykal al-din,(1) he claimed the "essence of God", dhātu'llāh.(2)
(1) MacEoin, Denis (1992). The Sources for Early Bābī Doctrine and History: A Survey. Leiden: Brill. p. 90.)
(2) MacEoin, Denis Martin (2009). The Messiah of Shiraz. Leiden: Bril. p. 345 (footnote 108). ISBN 978-90-04-17035-3.
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