Baha'i Texts

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Friday, February 24, 2017

There will be no peace in the world till people become Baha'i !

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February 22, 1945, a letter written on behalf of Shoghi Effendi to an individual believer stated that  

"Indeed when we see the increasing darkness in the world today we can fully realize that unless the Message of Bahá'u'lláh reaches into the hearts of men and transforms them, there can be no peace and no spiritual progress in the future."

"His constant hope is that the believers will conduct themselves, individually and in their Bahá'í Community life, in such a manner as to attract the attention of others to the Cause. The world is not only starving for lofty principles and ideals, it is, above all, starving for a shining example which the Bahá'ís can and must provide."

(From a letter written on behalf of Shoghi Effendi to an individual believer, February 22, 1945)


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Thursday, February 16, 2017

Baha'u'llah cannot break his own laws.

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“God is my witness! Had it not been in conflict with that which the Tablets of God have decreed, I would have gladly kissed the hands of whosoever attempted to shed my blood in the path of the Well-Beloved.” (Baha’u’llah, Gleanings from the Writings of Baha’u’llah, p. 102)

“were it not contrary to the Law of God, I would have kissed the hand of My would-be murderer, and would cause him to inherit My earthly goods.” (Shoghi, The Advent of Divine Justice, p. 27)

'Abdu'l-Bahá regularly attended prayers at mosques and presented himself and his followers as Muslims.

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'Abdu'l-Bahá regularly attended prayers at mosques and presented himself and his followers as Muslims. You might want to read "The Young Turks and the Bahá'ís in Palestine" by Necati Alkan, an instructor at the Wilmette Institute. Here is a quote from page 264: "Throughout their stay in Ottoman domains – until the death of 'Abdu'l-Baha in 1921 – the Baha’is presented themselves to outsiders in the Middle East as followers of Islam...'Abdu'l-Baha consequently states that the Americans were guided to Islam (ihtida) through the teachings of Baha’u’llah. Initially, American Protestant missionaries in Iran engaged in religious conversations with the Baha’is and joined the Baha’i tarikat. The new converts returned to America, propagated the Baha’i teachings and won over many Americans in a short time. Later, some Americans who travelled to Palestine met ‛Abdu’l-Baha, and this resulted in their belief in the ‛manifest religion of Muhammad’ and they recognized ‛the unity of God, approved and confirmed the prophethood (nübüvvet) of His Holiness, the glory of the Messengers [Muhammad], and believed in the greatness (ulviyet) of my late father Baha’u’llah’

Regarding dissimulation, in October 1921, 'Abdu'l-Baha encouraged the Bahá’ís of Manchester to emulate the freemasons...
October 1921
In the Name of God! O Sincere Servant of the Blessed Beauty!
Your detailed letter has been received, and has been the cause of the utmost joy and gladness. Praise be to God! The loved ones are all astir and active, but prudence is necessary. You have rent the veil too widely asunder. Explain to the loved ones that the rending of the veil to such an extent will be the cause of great agitation, and the harm thereof will reach to the Holy Land. Great caution is necessary. Discourses in churches and great public gatherings are in no wise permitted as in this place enemies, within and without, are lying in wait and are bent on aggression. Prudence requires that activity should, for the present, be concealed and carried on with the utmost moderation. Convey to the loved ones, one and all, on my behalf, the greatest longing, love and kindness. Give a spiritual message from me to Mr. Healds and say unto him: “Peruse the Gospel, how His Holiness Christ – may my life be a sacrifice to Him – says, ‘Conceal it, that the Pharisees may not be informed thereof.’ Now the same condition prevails.”
This matter is of the greatest importance. On no account let them contribute articles to the newspapers, and so long as they are not sure of any soul, let them breath no word to him. Consider how the Freemasons have for two hundred years carried on their work, and unto this day they have not openly declared it to any soul. Not until they find a hearing ear will they speak. The loved ones too must proceed with the greatest prudence, lest serious difficulties be created. If any one should travel to the Holy Land, he must on no account declare to anyone by the way that his purpose is to visit us. The loved ones must, in the presence of strangers, speak forth simply the teachings of the Blessed Beauty and mention no word of the belief concerning Him. Should anyone inquire, “What is your belief regarding the Blessed Beauty?” let them answer: “We regard Him as the foremost teacher and educator of these later ages and Abdu’l-Baha as the Centre of His Covenant.”
The original scanned document can be found at http://www.h-net.org/~bahai/docs/vol13/Barstow_600-623.pdf , where it is labeled BC#608.
It was published through H-Net's Documents on the Shaykhi, Babi and Baha'i Movements.

Saturday, February 11, 2017

Followers of Abdul Baha collected a large sum of money to bribe ottoman officials

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Mme. Jackson and the late M. Dreyfus and two others collected a large sum of money with the intention of travelling to Istanbul to do whatever necessary to bring 'Abdu'l-Bahá's imprisonment to an end.

http://bahai-library.com/afroukhteh_nine_years_akka&chapter=4

Savages of central Africa !

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Abdul Baha :

If a child is left in its natural state and deprived of education, there is no doubt that it will grow up in ignorance and illiteracy, its mental faculties dulled and dimmed; in fact, it will become like an animal. This is evident among the savages of central Africa, who are scarcely higher than the beast in mental development.

http://reference.bahai.org/en/t/ab/PUP/pup-101.html

Friday, February 10, 2017

Spontaneous generation

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“Know that the creatures are of many kinds . . . some are created in wombs others [are created] by spontaneous regeneration (khalq al-sa'a) and come into existence by themselves, such as the animals that are created in fruits, and a group are created in eggs. These are the types of creation of [living] things,”

(Abdul-Baha, Makatib, vol. 2, p. 24)

Kitab-i-Bayan and Terrorism

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“The utterance of the [book or religion] of Bayan in the day of the appearance of his Highness Ala (meaning the Bab) was to behead, burn the books, destroy the monuments, and massacre [everyone] but those who believed [in the Bab’s religion] and verified it,”

(Abdu’l-Baha, Makatib, vol. 2, p. 266)

It is better not to read books by Covenant-breakers

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"It is better not to read books by Covenant-breakers because they are haters of the Light, sufferers from a spiritual leprosy, so to speak. "

( Helen Bassett Hornby, Lights of Guidance: A Baha’i Reference File (New Delhi: Baha’i Publishing Trust, 1983), chap. XII, no. 628 )

All non-Baha'is are astray

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"The first duty prescribed by God for His servants is the recognition of Him Who is the Dayspring of His Revelation and the Fountain of His laws, Who representeth the Godhead in both the Kingdom of His Cause and the world of creation. Whoso achieveth this duty hath attained unto all good; and whoso is deprived thereof hath gone astray, though he be the author of every righteous deed. It behoveth every one who reacheth this most sublime station, this summit of transcendent glory, to observe every ordinance of Him Who is the Desire of the world. These twin duties are inseparable. Neither is acceptable without the other. Thus hath it been decreed by Him Who is the Source of Divine inspiration."

(Baha'u'llah, Kitab-i Aqdas, verse 1)

Guardian of the Faith has been made the permanent head of the UHJ

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"Though the Guardian of the Faith has been made the permanent head of so august a body he can never, even temporarily, assume the right of exclusive legislation. He cannot override the decision of the majority of his fellow-members, but is bound to insist upon a reconsideration by them of any enactment he conscientiously believes to conflict with the meaning and to depart from the spirit of Baha’u’llah’s revealed utterances."

(Shoghi Effendi, The World Order of Baha’u’llah, p. 150)

Monday, February 6, 2017

House of Justice converted to House of Spirituality

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... in 1902 they formally elected a body of believers in Chicago and called it the "House of justice"; it performed great service. Once the Faith was established there and the friends became thoroughly acquainted with the tenets of the Faith, they modified the name of the elected body to "House of Spirituality".

(Memories of Nine Years in Akka by Youness Afroukhteh)

Baha'i titles for Covenant Breakers...

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...buzzing about like flies and making a great deal of noise, all in order to influence the believers.

In Tehran the Old Hyena met with eternal damnation.

The two mischief-makers of Tabriz received their due reward: one died and the other found sanctuary with the Protestants. And in Bombay, Jahrumi failed miserably.

Of the 'Akka Covenant-breakers, some returned to the fold while others found themselves cast out and beyond redemption. Those notorious traitors who had appeased both sides in pursuance of their own interests were abandoned and forgotten. About the year 1904, the Centre of Sedition and a few of his helpers crawled back like spiders into their den of seclusion and wove webs of vain imaginings, superstition and deception...

However, even this inactivity did not signal the end of their struggle: like the germs of infectious diseases such as anthrax and diphtheria they concealed themselves, while continuing to inject their poison into the bloodstream of the sublime temple of the Faith of God in the hope of injuring and eventually disabling it.

Now they emerged once again from their seclusion and asserted themselves, like horrible viruses entering the circulatory system,

(Memories of Nine Years in Akka by Youness Afroukhteh)

Non-Baha'i Westerners visiting Abdul Baha in Palestine

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These people were not readily admitted into the presence of 'Abdu'l-Bahá; the same restrictions which limited the visits of the believers applied to them too. Any such visit could have provided ammunition for the enemies of the Faith and consequently might have led to more restrictions and hardships.

More often than not, I suspected that some of these visitors were government spies sent by the Sublime Porte{145} for its own purposes. In any case, 'Abdu'l-Bahá's response to these people was simple and direct: "We are a prisoner of the Government and are not allowed to meet visitors freely. If you wish to investigate the truth and learn the tenets of the Bahá'í Faith, there are special centres in America that you may contact." However, many of the visitors did not give up that easily, and insisted on attaining His presence and asking their questions. At times, they came wearing an Ottoman fez, although they were Europeans or Americans.

Some came bearing their hateful prejudices. It was not clear what their intentions were in mind and heart. They would bring with them a translator of the kind who had accompanied Mr. Frank, mentioned earlier. But it was extraordinary that despite their feelings of contempt and bias, however onerous their questions, and however demanding they appeared in the course of the interview, they left His presence contented, convinced, grateful and even in humility. One day when we were in His presence in the reception room on the second floor, news came that a few European men and women were asking to be permitted to attain 'Abdu'l-Bahá's presence. He said, "Tell them that we are prisoners and under the surveillance of the Ottoman government, and therefore a meeting is not possible." Word was brought back again to the effect that, "We are from America and have travelled two thousand miles, and beg to be granted a five-minute audience." And so at last they attained the presence of 'Abdu'l-Bahá, accompanied by a Christian translator of the type who had accompanied Mr. Frank.

Dissimulation is condemned in Bahá'u'lláh's writings!?

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At this time, not unlike the period of the incarceration of Bahá'u'lláh, those friends who desperately longed to attain the presence of 'Abdu'l-Bahá would have been satisfied to travel long distances from far-off lands so that, standing outside the gates of the city, they too could gaze unwaveringly at the wall of the prison fortress and focus their adoring glances on the window of His cell which overlooked the open fields and the moat circling the fortress, that perchance they might steal one glimpse of the Beloved and then return to their homes.

But praise be to God, hardship had not as yet reached that level of intensity. The grandeur and glory of the Head of the Cause was intact and the gates of 'Akka were open to all; no one expressed any discourtesy towards the followers of 'Abbas Effendi unless they were foreigners, or unless the Covenant-breakers had discovered their identity and informed the authorities at Beirut or the government headquarters at Istanbul. Therefore, if rarely one of the Western friends arrived in an Ottoman-style fez and stayed only briefly, the time would be too short for the Covenant-breakers to initiate any mischief. And so, every so often one of the Western friends, having fervently implored 'Abdu'l-Bahá to attain His presence, and having applied endlessly and persistently for that precious opportunity, would be granted permission to make the journey. Once at Port Said, he would receive proper instructions and a report on the situation in 'Akka; armed with that information and a fez in the Ottoman style, he would arrive at Haifa, and avoiding contact with foreign guests at any of the hotels, he would cautiously travel directly to 'Akka. For a period of one or two days he would attain the presence of the Master without meeting anyone else. After that, happy and contented, and with great caution, he would return to Port Said. Thus rejuvenated and filled with heavenly joy, he would become the bearer of glad-tidings of the well-being of 'Abdu'l-Bahá to the friends of the West. But the journey of the ladies was uncomplicated. Firstly, these visitors were dressed in the habit of the Christian women of 'Akka; secondly, they never left the Master's House unless accompanied by the ladies of the household, and then only to visit the Most Holy Shrine; third, if someone recognized them, the position of English teacher was an obvious and acceptable explanation to justify their presence.

Examples of these were Mrs. Lua Getsinger, Mrs. Jackson, Amatu'l-Baha Miss Barney, and others who in recent years had come quite frequently and stayed in 'Abdu'l-Bahá's residence for long periods. But the men were not received in this manner, since at the Covenant-breakers' instigation they could easily become objects of suspicion. Spying and political conspiracy were the most frequent charges on which they could be accused. These suspicions and accusations had grown to such far-fetched levels that they [the Covenant-breakers] had tried to convince the Ottoman authorities that the Shrine of the Bab was in fact a storehouse for military arms.

Memories of Nine Years in Akka by Youness Afroukhteh Page 214 - 215

How the Christian enemy was "thrown out"?

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The story of Mr. Frank Frank 

Another of the American friends who visited 'Abdu'l-Bahá in the midst of these restrictions and hardships was Mr. Frank Frank. His first and last names were an indication of his honesty and sincerity-truly befitting, for he was characterized by truthfulness and simplicity of conduct. Having accepted the Cause, and filled with love and anticipation, he had decided to visit the Holy Land. In Port Said he had received a message detaining him until further notice. The local believers had pleaded in his behalf, beseeching 'Abdu'l-Bahá

[page 218]

for permission, and it had been decided that he could come, but with great caution and vigilance.

On his arrival in Haifa, one of the Christian troublemakers, an enemy of the Faith who was a translator and guide for foreign travellers, deceived him by claiming devotion to the Faith and firmness in the Covenant and accompanied him to 'Akka, functioning as his translator. When Mirza Nuru'd-Din and I were in 'Abdu'l-Bahá's presence, the news was brought of this American pilgrim by the name of Frank who had just arrived accompanied by that deceitful spy.

'Abdu'l-Bahá was quite annoyed. He instructed me to "go and attend to that traveller downstairs and send the troublemaker to me". I immediately found Mr. Frank, and after the exchange of loving greetings I asked him, "When you were in Port Said, did you receive any instructions regarding observance of caution when travelling from Haifa to 'Akka?"

"Yes, I travelled with extreme care and prudence," he answered.

"Where did you get to know this rascal?" I asked.

"This man came to me as soon as I got here and greeted me with the Bahá'í greeting of Allah'u'Abha. He told me the latest news of the Cause and asked after the health of many of the American believers by name and background. He even claimed that he had been awaiting my arrival for some time. Then he declared his devotion and obedience to 'Abdu'l-Bahá expressed his gratitude to Him for having sent his children to school abroad, and added, 'We owe our whole existence to 'Abdu'l-Bahá.' I asked him if he had any occupation other than his translation work and he explained, 'Here, there is no freedom of the press. So with the help of 'Abdu'l-Bahá I have started a small manual print shop where I print business cards.' And so I promised to help him and brought him here with me."

"Everything that he has said is true, except that he has just left out one detail: he happens to be a deceitful man, a collaborator of the Covenant-breakers and an associate of the

[page 219]

enemies of the Faith," I informed him. In brief, I advised him of the situation in the Holy Land and explained the verse: "Do not believe everything you hear and do not trust all who approach you." Indirectly, I awakened him to the fact that, as the poet says,

So often does Satan appear in human form, Do not shake just any hand that is offered.

Once Mr. Frank realized what had happened, he was very taken aback but remained quiet. At this point we were summoned to the presence of 'Abdu'l-Bahá, just as the deceitful guide was being dismissed from His presence. Once in the Master's presence, and while Mr. Frank was expressing his sentiments of humble devotion and servitude, I wondered by what heavenly strategy and celestial skill had 'Abdu'l-Bahá got rid of that insidious character.

As soon as we left His presence I found Mirza Nuru'd-Din and asked him, "How was Mr. Guide thrown out?"

"Whatever it was," he said, "it was heaven-sent, because he repented and promised never to approach any of the friends of God again. Here are the details: as he entered the room, 'Abdu'l-Bahá spoke to him sternly and warned him: 'What sort of deception and hypocrisy is this that you commit against your own religion? You are a Christian and receive an income from the Protestant Society, and yet you betray your own Faith by bringing American travellers to me so that I may invite them into the Bahá'í Faith? To them you say negative things about me and you receive a salary for teaching your Faith. But by guiding them to me you betray your own conscience. Do you want me to write a few words which would cause your dismissal?'-and other words in this vein. The guide was taken aback. He began to tremble, grasped 'Abdu'l-Bahá's 'aba and said, 'O my Master, I repent. I did wrong. Please don't take away my livelihood! "Very well, I forgive you this time. But if you commit such an act of betrayal again, I will acquaint the Christian Mission with the details of

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your activities,' responded 'Abdu'l-Bahá. Then the guide swore that he would never again meet with any American Bahá'í pilgrims or even approach them. So he was dismissed, and ran all the way back to Haifa."

Mr. Frank was given the small room upstairs and was offered hospitality at the dinner table of 'Abdu'l-Bahá. He had had no idea that he would be treated as a guest and receive so much kindness and attention. He whispered to me, "I imagined that I would have to prostrate myself from afar, like visiting the Pope, approach on my knees and be dismissed after a short visit. And now I see that we eat at the same table! Since I never considered myself worthy of such a station, please ask if I may be excused."

When I communicated his request, 'Abdu'l-Bahá showed him even more kindness and bestowed on him an even larger measure of His heart-warming attention and regard.

In addition to the dinner table, which was the customary place and time of meetings, 'Abdu'l-Bahá summoned him on other occasions as well. Yet while expressing himself with utter simplicity and without any preconceived design, he used to say curious things and ask for odd favours. For example, he had purchased a small Egyptian silk rug to offer as a gift to 'Abdu'l-Bahá. As he presented it, he remarked, "I wish to make You a gift of this rug, but with the condition that whoever may in the future be the recipient of this gift from the hand of the Master must be a Bahá'í. I would not be happy if a non-Bahá'í were to step on it."

'Abdu'l-Bahá smiled lovingly, agreeing to the condition. "Rest assured, I will find a good place for it so that no non-Bahá'í may tread on it," the Master assured him. I thought that it would be earmarked for the Most Holy Shrine, but later I discovered that the station of that rung was even loftier than what I had imagined. This rug became the site bore which thousands of sincere believers would prostrate themselves in worship: it draped the bench upon which the two or three photographs of Bahá'u'lláh and the Primal Point were placed.

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From that time on and for many years, when the pilgrims came to behold these pictures, it was this rug that they kissed in reverence as they prostrated themselves, and perhaps it still remains so. In any case, the utter simplicity and true sincerity of this man brought joy to 'Abdu'l-Bahá. His words created a happy atmosphere. After two full days, he received permission to depart and for some time the friends continued to mention his name.

Memories of Nine Years in Akka by Youness Afroukhteh

Abdul Baha's prophecy about Jews and Israel

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They (visitors) even enquired about the ultimate destiny of Palestine, wishing to know whether or not the day was coming when the power and sovereignty of the Jewish people would be established in this land.

I particularly remember that on several occasions the American believers asked if in the future the lands comprising Palestine would fall into the hands of the Jews and that 'Abdu'l-Bahá gave an affirmative answer. They asked if this ascendancy would come about as a result of their favourable response to the Bahá'í Faith-in other words, if their return to the Holy Land would take place subsequent to their acceptance of the Cause. 'Abdu'l-Bahá responded, "No. Their control will not be the result of their acceptance of the Faith. These lands will come into the possession of these very Jews." This view was expressed at a time when the Ottoman Empire was at the height of its power, and when a world war was unthinkable to anyone at that time.


Memories of Nine Years in Akka by Youness Afroukhteh

Abdul Baha about Russia

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Someone asked Abdul Baha : could Russia have avoided engaging the Japanese in the conflict?"

Abdul Baha replied, "Yes, they could have, since they were the ones who initiated the declaration of world peace and were the spearhead in motivating other governments in the establishment of the World Peace Conference at The Hague.{146} It would have been better had they not gone to war, but had adopted a defensive position. Then, in collaboration with other governments, they could have issued an ultimatum to Japan." 'Abdu'l-Bahá continued in this vein, uttering astonishing concepts which left His stunned listeners overwhelmed. Using a world map, He pointed out the frontiers of Russia, gave the number of their warships and categorized them in groups, indicating the role of each group in battle.

Memories of Nine Years in Akka by Youness Afroukhteh

Nusayri Baha'is !

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In brief, the intense opposition and hostility of the enemies in those years emblazoned the fire of the love of God and generated an atmosphere of great enthusiasm and excitement among the friends. If the Covenant-breakers misinterpreted the blessed verse: "Turn "{149} in accordance with their own whim and fancy, and not unlike the Sunnis in the early years of Islam adopted the verse: "The book of God shall be sufficient unto us" as their justification for breaking away from the body of the Faith, some of the Bahá'ís out of their intense love and devotion for 'Abdu'l-Bahá now became Nusayri.{150} They extended the interpretation of the verse "Turn " to the furthest extremes of its meaning, interpreting the word "after" in accordance with the verse: "after God there is naught but utter darkness".

Memories of Nine Years in Akka by Youness Afroukhteh

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